Education

[1] When I was first asked to consider contributing an essay to this issue of the Journal of Lutheran Ethics, I wondered whether—as a fairly new president of an ELCA seminary—I really had much to say that would be new or different from my many colleagues in this work. But then I realized that I […]

[1] In Spring 2021, I taught a course on Lutheranism for the first time in a few years. As with probably every single other institution of higher education, Midland University, where I have taught since 2008, was responding to the COVID-19 epidemic and to the challenges it presented to our students, staff, and faculty.  We […]

[1] Rooted and Open: The Common Calling of the Network of ELCA Colleges and Universities was adopted on January 4, 2018, as a collective statement about the vocation of Lutheran higher education for ELCA colleges and universities. It is the first statement that frames a Lutheran mission in higher education derived from the ideals of […]

With temperature and humidity pushing into the nineties, the football team broke early for lunch. As players headed over to the cafeteria for lunch, a few hung back. The coach approached, offering to walk with them. “Thanks,” one replied.” “But it’s Ramadan, and we’re fasting.”  When the non-Muslim teammates heard the reason for their absence […]

[1] Over 10,000 youth from 22 countries surveyed by Amnesty International ranked climate change as the most important issue of our time.[1] Teenagers in the United States make the same case.[2] Increasing average temperatures, rising sea levels, extreme weather, ecosystem degradation, biodiversity loss, and mass extinction associated with climate change threaten public health, water supply, […]

Bouquet of Humanity [1] Just minutes after Derek Chauvin was convicted of murdering George Floyd, I logged on to Zoom with a small group of St. Olaf staff and faculty convened by Dr. María Pabón, Vice President for Equity and Inclusion. The purpose of the meeting—scheduled before anyone knew when the verdict would be announced—was […]

[1] How should ELCA colleges and universities committed to responsible learning form students for a post-COVID-19 world?  Pandemics, says Laura Spinney, illuminate and exacerbate social needs.[1]  Citizens respond in panic.  They quickly forget when plague ends and return to complacency.  Still, pandemics change societies.  They can be an inflection point and even a portal from […]

[1] Martin Luther wrote his Small Catechism after traveling and observing how little of Christian teaching most people knew. Four hundred years later, one of us (Amy) had a Missouri Synod Lutheran grandmother who was not permitted to move from lower to upper Michigan with the rest of her family until she had finished memorizing the Small […]

Education matters considerably for the Lutheran movement. Consistent with the Reformers, the Evangelical Lutheran Church in America (ELCA) teaches a dual calling “to educate people in the Christian faith for their vocation and to strive with others to ensure that all have access to high quality education that develops personal gifts and abilities and serves the common good.” “This calling,” says the ELCA social statement on education, “embraces all people in both Church and society.” Since April 2013, following Church Council action to establish a Theological Education Advisory Council (TEAC), ELCA leaders have undertaken actions that I believe could engender radical change to make education in the Christian faith essential and universal in this church. While yet unknown in the congregations, this work has moved from study and recommendations to early design that seeks a new church for new times. The Lutheran movement should become a network that serves a democratic turn to theological education for the whole people of God.

What is the future of theological education in the ELCA? That is the question that the authors in this issue wrestle with. This question has important implications for Lutheran Ethics because in our tradition, theology is supposed to be the sustained reflection on the faith with the intention to guide our proclamation, our praxis and our life together as a church. Without adequate theological formation the church runs blind and our ethics become reactionary or dangerously ideological. Additionally, theology is never done in a vacuum; if theology is truly incarnational then it is incarnated in concrete cultures, languages and communities. Unfortunately, for too long Lutheran theology has been myopically Eurocentric, dealing preferentially with concerns born of the White European and European decent experience. Both authors in this issue challenge us to reframe the way we understand diversity in the church and in theological education.