Ecumenical and/or Inter-religious

[1] As the secular year draws to a close and the new church year opens into the season of Advent it seems a fitting moment to take a pause and to reflect on the turbulent last two years. This issue of JLE, therefore, is not introducing a new topic but is instead drawing together some […]

[1] The news cycle continues to bewilder.  Listening to the news demands we think seriously about the central questions of ethics.  Philosophically and theologically we ask, “What ought we do?” Pragmatically, we ask, “What can we do?” As we think about our call to serve the common good, one important action is to build partnerships […]

[1] The Journal of Lutheran Ethics hopes to provide reading material to stimulate thinking and conversation among academics, clergy, and laity.  To this end, this section of JLE is designed to encourage constructive discussion within congregations about the topics discussed in JLE.  Consider using this section in formal adult education classes or in informal small […]

[1] Lutherans are reborn talkers.  The children of God are chips off the old block, and like our Creator, who started everything by speaking in Genesis 1: they cannot stop talking.  Aristotle thought of the human being as an animal rationale.   Luther thought of the human creature as an animal dicens (speaking animal) and the […]

[1] Toward the end of my first editorial at the helm of Lutheran Forum,[1] I tried my hand at casting a vision for our quarterly journal in these politically fraught times. I found encouragement in the fact that Glenn Stone, the first editor of the Forum, launched the journal, then a monthly, in the turbulent […]

[1] Imagine if Martin Luther had never shared his very distinct perspective in 1521. And imagine if no one had listened to him or was willing to engage in conversations about his ideas and viewpoint. Daily, we are faced with opinions, values, beliefs, and ideas that are different from our own. These interactions go a […]

With temperature and humidity pushing into the nineties, the football team broke early for lunch. As players headed over to the cafeteria for lunch, a few hung back. The coach approached, offering to walk with them. “Thanks,” one replied.” “But it’s Ramadan, and we’re fasting.”  When the non-Muslim teammates heard the reason for their absence […]

[1] Religious traditions build on an assessment of the human condition.  Each tradition takes a deep sense of ‘how we are’ as humans and outlines a path to something better, something that takes us beyond – that transcends – the condition that we find ourselves in. [2] What is easy to overlook is the extent […]

In his study on faith and culture, German-American theologian, Paul Tillich, claimed that religion is the substance of culture and that culture is the concrete form in which the religious dimension of the human spirit is expressed. But what happens when different religions and cultures coexist in the same society, in close proximity to each other? That is the case in many places across the world today. At an intellectual level, the challenge for people who take their faith seriously is how to balance the absolute claims of their faith tradition (they are after all claims about God or ultimacy, with universal scope) with the also absolute claims of the neighbors’ faith. The peaceful coexistence of our communities depends on the success of that balancing act.

Upon the 500th Anniversary of the Reformation, many reflected that we had entered an ecumenical and inter-religious age of the Lutheran movement. Schersten LaHurd and Trumm impressively detail what that looks like on the ground, as well as at a national level. What does working for justice with and for our neighbors look like, and how does our theology feed this work?