Gender and Women’s issues; Feminist/Mujerista/Womanist Theologies

In 1981, the United Evangelical Lutheran Church in Argentina was debating women’s ordination and Stumme wrote this paper arguing in favor. He argued that the Confessions are not the law when it comes to women’s ordination. Instead we should look to the Gospel, lifting up Galatians 3:28, “There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.”

Addressing a group from the Evangelical Lutheran Church in Cameroon, Bloomquist outlines the reasons why Lutheran church bodies often choose not to ordain women. Looking at Christian history and scripture, she explicates how women’s ordination is grounded in the heart of the gospel, while also utilizing real life examples of the value of women’s ordained ministry and the ability of people to grow in their understanding of culture and taboos when it comes to spiritual life.

Work on this issue of the Journal of Lutheran Ethics began while I was an intern at the Evangelical Lutheran Church in America last summer for the Theological Discernment Team. I was given the task of beginning the editorial process for a future issue. As someone with a strong interest in feminist theology and issues pertaining to women, surrogacy (particularly commercial surrogacy) was a captivating topic. It raised a number of thought-provoking questions…

In her article, Surekha Nelavala compares surrogacy practices in India to those in North America. Writing from a feminist perspective, she contrasts surrogate mothers in North America who give “a priceless gift to the intended parents,” with the Indian fertility clinics, often dubbed “baby factories.” The thrust of the article deals with the dilemma that, while providing much needed income to many Indian families and thereby temporarily empowering surrogate mothers, the practices of the Indian surrogacy industry exploit and objectify surrogate mothers, often having disastrous and life-threatening effects on their lives and their families.

Namsoon Kang, Diasporic Feminist Theology: Asia and Theopolitical Imagination. Minneapolis: Fortress Press, 2014, 378 pages, $39.00.

West, Traci C. Disruptive Christian Ethics: When Racism and Women’s Lives Matter. Lexington, KY: Westminster John Knox Press, 2006, 216 pages, paperback, $29.95.

As the articles in this issue of JLE demonstrate, Gender Justice is a global concern and phenomenon from Germany to India to Palestine to the United States. Please take time to read and reflect on these articles and consider the question of “How, then, shall we live?” I am grateful to Dr. Mary J. Streufert, […]

Mary Streufert explores the “otherizing” of women in historical and modern times by analyzing themes of justification and theology of the cross. Streufert compares modern advertisements to ancient sculpture to lend a visual illustration to the concept.

Evangeline Anderson-Rajkumar opens with two case studies from India that demonstrate the connection between violence and patriarchy. She uses the studies to lead into a mapping of patterns of violence in patriarchal culture that exist in societies worldwide.

Niveen Sarras highlights the nameless girl and the father-son duo in Amos 2:7c and brings context to the story by examining the rest of the book of Amos, arguing that the girl was raped. Sarras then uses the Amos story to explore the rape culture in modern Palestine and narrates the deep need for change.