Ecumenical and/or Inter-religious

[1] Actual quotes from different persons: I can’t serve others without some kind of regular communal prayer. My primary call in ministry is to lead a community in worship. I left the (Baptist) seminary because I couldn’t see myself religiously legitimating suburban life cyle rituals. [2] What audacity measures love’s growth? In Deus Caritas Est, […]

[1] The first encyclical letter of Pope Benedict XVI is a reflection on I John 4:16b, the first words of which comprise its title: God is love, and those who abide in love abide in God, and God abides in them. It is dated December 25, 2005 (although it was released a month later, apparently […]

[1] In his first encyclical letter, Deus Caritas Est, Pope Benedict XVI offers a vision of the Christian life with specific directives for the mission of the Roman Catholic Church. His argument is straightforward: God’s love given most concretely in Jesus Christ ought to be manifest in specific practices, such as charity, within the church. […]

​[1] Vatican-banned Roman Catholic theologian Charles Curran writes that, to be in-line with Second Vatican Council ideals, papal encyclicals should address the role of liturgy in connection with social justice and daily life. However, “these documents make little or no reference to liturgy” (Curran 121). Curran’s criticism cannot be leveled against Deus Caritas Est, Pope […]

[1] . . . love between man and woman, where body and soul are inseparably joined and human beings glimpse an apparently irresistible promise of happiness . . . would seem to be the very epitome of love; all other kinds of love immediately seem to fade in comparison (Deus Caritas Est, Part I.2). [2] […]

[1] The first encyclical of Pope Benedict XVI, Deus Caritas Est, offers a “timely and significant” statement of the “heart of the Christian faith” in “a world where the name of God is sometimes associated with vengeance or even a duty of hatred and violence.” Encyclical statements of Catholic teaching have these dogmatic and ethical […]

[1] Love, we know, stands at the heart of both Christian doctrine and ethics: The gospel tells of God’s love for the world in Jesus Christ, and faith in the gospel gives arise to a life active in love for neighbor. The message is clear and simple, yet it leads us into the most basic […]

This is a revision of a paper presented at the Convocation of Teaching Theologians, ELCA, Luther Seminary, St. Paul, MN, August 19-21, 2005 [1] In 1942, at his inauguration as the Archbishop of Canterbury, William Temple referred to the nascent ecumenical movement as “the great new fact of our era.” Perhaps, Temple’s memorable phrase may […]

[1] The point of departure in these external encounters should be “the loving message of Jesus: that all should have life in all its fullness, here and now, and in the future.” -Giving Witness [2] Two encounters between mid-level staff of the World Council of Churches (WCC), the World Bank (WB), and the International Monetary […]

[1] One of the fruits of the 1997 North American Lutheran-Reformed Formula of Agreement was its development of the concept “mutual affirmation and mutual admonition.” Given a common core of shared belief, each brings to the other a fresh charism and a corrective of reductionist tendencies. The Journal’s request for a Reformed perspective on Lutheran […]