08/01/2006
Introduction to Lutherans on Deus Caritas Est
August 2006: Deus Caritas Est - Lutherans (Volume 6 Issue 8)
[1] Love, we know, stands at the heart of both Christian doctrine and ethics: The gospel tells of God’s love for the world in Jesus Christ, and faith in the gospel gives arise to a life active in love for neighbor. The message is clear and simple, yet it leads us into the most basic […]
A Lutheran Encyclical: Benedict’s Deus Caritas Est
August 2006: Deus Caritas Est - Lutherans (Volume 6 Issue 8)
[1] The first encyclical of Pope Benedict XVI, Deus Caritas Est, offers a “timely and significant” statement of the “heart of the Christian faith” in “a world where the name of God is sometimes associated with vengeance or even a duty of hatred and violence.” Encyclical statements of Catholic teaching have these dogmatic and ethical […]
Delivering the Goods: A Radical Lutheran Response to Deus Caritas Est
August 2006: Deus Caritas Est - Lutherans (Volume 6 Issue 8)
[1] In his first encyclical letter, Deus Caritas Est, Pope Benedict XVI offers a vision of the Christian life with specific directives for the mission of the Roman Catholic Church. His argument is straightforward: God’s love given most concretely in Jesus Christ ought to be manifest in specific practices, such as charity, within the church. […]
Knowing What Cosmos You’re In
August 2006: Deus Caritas Est - Lutherans (Volume 6 Issue 8)
[1] . . . love between man and woman, where body and soul are inseparably joined and human beings glimpse an apparently irresistible promise of happiness . . . would seem to be the very epitome of love; all other kinds of love immediately seem to fade in comparison (Deus Caritas Est, Part I.2). [2] […]
One Bread, One Body
August 2006: Deus Caritas Est - Lutherans (Volume 6 Issue 8)
[1] Vatican-banned Roman Catholic theologian Charles Curran writes that, to be in-line with Second Vatican Council ideals, papal encyclicals should address the role of liturgy in connection with social justice and daily life. However, “these documents make little or no reference to liturgy” (Curran 121). Curran’s criticism cannot be leveled against Deus Caritas Est, Pope […]