Climate Change, Ecology, Environment

The Proper Use of Science in Determining Risk Assessment [2] Risk assessment is one way of making decisions about whether or not a new technological advancement is worth the price to the environment, but this often requires having some knowledge of the future consequences in order to assess the risk. Determining future consequences can be […]

0 [1] The mid-day skies darkened as an acrid-smelling cloud of haze rolled in over the city of Kota Kinabalu this past September. From my perch at the seminary, atop a jungle-clad hill in the center of the city, my usual expansive view was reduced to being best measured in yards rather than miles.  Kota […]

[1] For every house is built by someone, but the builder of all things is God. (Hebrews 3:4). [2] Sitting down on a cold winter afternoon with my dog vying for the larger portion of the couch at my side, I glance at the theme of this issue of the Journal of Lutheran Ethics: Faith, Science, and […]

[1] David L. Clough is Professor of Theological Ethics at the University of Chester in the U. K. He is also the founder of the CreatureKind a faith-based project with a focus on farmed animal welfare. Clough’s first volume, On Animals: Systematic Theology, published in 2012, is surely the most significant theological account to date […]

[1] At Field Elementary School in South Minneapolis, I learned and memorized the names of all of the Great Lakes. I knew from maps that one of the Great Lakes bordered Minnesota, and while my father, uncles and grandfather took me fishing all over Minnesota and western Wisconsin, I didn’t see Lake Superior until I […]

0 [1] “Do what you love” was Joel Sartore’s message to the Ralston High School graduating Class of 2000.  As a graduate of Ralston High himself, Sartore had returned to share his story about the importance and joy of following one’s dream.  By that time, Sartore was already a National Geographic photographer, so one could imagine that the spark to create […]

“How to face up—theologically—to climate change? And in particular, how to interpret the literature which deploys science to predict the Anthropocene future of our species? Two Biblical terms come to mind: “spirit” and “apocalyptic”. “Spirit” is that aspect of our whole selves which, in Reinhold Niebuhr’s concise formula, has the capacity of indefinite transcendence (The Nature and Destiny of Man, I:13). It is our capacity to reach for, and understand, the whole by which we are enlivened—or crushed. While our bodies will be overheated by rising temperatures, battered by storms, drowned by floods, and scorched by wildfires, it is our spirits which yearn to grasp the totality of what climate change means for us.”

The Violence of Climate Change: Lessons of Resistance from Non-Violent Activists by Kevin J. O’Brien || Kevin O’Brien’s rich and stimulating new book The Violence of Climate Change: Lessons of Resistance from Non-Violent Activists evokes the North-American Christian tradition of non-violent activism as a resource for resisting the destruction and suffering brought about by climate change. How might the commitment, courage and ingenuity of iconic non-violent activists such as John Woolman, Jane Adams, Dorothy Day, Martin Luther King Jr., and Cesar Chavez help us achieve climate justice? Writing in a lucid, compelling style, O’Brien directs his book mainly at concerned people of relative privilege who feel defeated by the complexity of climate change, yet realize that they are contributing to destruction and suffering by simply living their day to day lives.

Coming Home to Earth by Mark Brocker || In Coming Home to Earth, Mark Brocker, current President of the International Bonhoeffer Society (English Language Section), offers a profound reflection on a theology of the religious affections and seeks to reorient how we see and love the Earth community. Brocker argues persuasively that our time of deep ecological crisis requires not only a reorientation, but also a “paradigm shift” in Christian theological reflection with a radical revisioning of the theology of salvation (79). Written in a clear, engaging, compelling, pastoral, and, at times, deeply personal and passionate style, the book is clearly intended for a wide audience and can be recommended for use in congregations and college classes. Yet even experts in Lutheran ethics will appreciate Brocker’s theological contributions.

Asked to review Sharon Delgado’s Love in a Time of Climate Change, I was not impressed when flipping through it for the first time. The usual politically progressive boxes seem to have been checked off: Biblical interpretation centering on creation themes, catalogues of the scary impacts of climate change, an indictment of the fossil-fuel industry and western economic development generally, a sacramental view of nature, a celebration of indigenous wisdom, and of course, copious suggestions for action, both personal and political. Delgado appears to be ringing the expected changes for an audience she knows well from her decades of activism. But I wondered if there is anything to set her book apart as a noteworthy contribution to the budding ethics literature on climate change?