Book Reviews

There are signs that all is not well with the Christian Church in North America. Among the signs often mentioned are these. First, institutional strength is in decline. Virtually all mainline denominations are experiencing membership loss and financial struggle. Second, the influence of the church seems to be less robust. Congregations were once often the center of community life and their voice a significant force in social discourse. This appears to be less true today. Third, a declining percentage of people identify with the Christian faith tradition. Polls suggest that an increasingly large portion of the population does not see much purpose in the church or has become disillusioned. Karen Bloomquist, a parish pastor, theological professor, scholar and church leader, in Seeing-Remembering-Connecting, offers an extremely helpful analysis and proposal for any congregation wishing to be faithfully engaged in the social order, which is to say, the place we live out our lives.

Lutheran Theology and Secular Law is the second of two volumes edited by Marie Failinger and Ron Duty that boldly take on the task of bringing Lutheran theology and legal theory and practice into conversation. The fifteen essays in the volume are divided into six parts: (1) Our secular age, (2) Lutheran theology and legal philosophy, (3) The individual and the state, (4) International law and human rights, (5) Domestic legal issues, and (6) Professionals, law, and neighbor-love. The three essays in the first two parts of the book are the most theoretical. For this reason, readers might consider jumping in midway through the volume, with the more topical essays, and circling back to the introductory essays later.

U.S. War Culture, Sacrifice and Salvation by Kelly Denton-Borhaug || I have been stunned by the careful discernment offered by Kelly Denton-Borhaug in her book of 2011, U.S. War Culture, Sacrifice and Salvation. When it comes to the service of the Christian church to the wider culture, this kind of theological and social analysis functions as a prophetic witness that reveals to ourselves just who we are as a people and as a nation. In what follows, I’d like to respond to Denton-Borhaug’s prophetic prompt within the framework of public theology in the United States.

Care for the Sorrowing Soul: Healing Moral Injuries from Military Service and Implications for the Rest of Us by Duane Larson and Jeff Zust || Our longest military conflict in U.S. history is still underway. Since 9-11 more than 4 million new veterans join the ranks of millions more who have preceded them. Veterans, families and professionals increasingly recognize that some veterans return with a variety of stress-related difficulties, including symptoms of depression, insomnia, withdrawal, isolation, chronic pain, marital strife or substance abuse. Unexpected sleep disorders, sense of regret, sadness, loss of purpose and direction become confusing for the veteran, their family, and friends. Some hurting veterans hesitate to share information, and through a sense of shame or guilt, hold these memories deeply hidden. Veterans silently and secretly carry this unexplained, unremitting, increasing pain and suffering.​​​

Jason Mahn places Luther’s theology of the cross, and accounts of discipleship in writings of Lutheran theologians Soren Kierkegaard and Dietrich Bonhoeffer in dialogue with what he calls the “Anti-Constantinian” writers John Howard Yoder, and Stanley Hauerwas. In doing so he wants to help American Christians think carefully about what it means to intentionally be a Christian in what some (but not Mahn) would call a “post-Christendom” culture.

The Violence of Climate Change: Lessons of Resistance from Non-Violent Activists by Kevin J. O’Brien || Kevin O’Brien’s rich and stimulating new book The Violence of Climate Change: Lessons of Resistance from Non-Violent Activists evokes the North-American Christian tradition of non-violent activism as a resource for resisting the destruction and suffering brought about by climate change. How might the commitment, courage and ingenuity of iconic non-violent activists such as John Woolman, Jane Adams, Dorothy Day, Martin Luther King Jr., and Cesar Chavez help us achieve climate justice? Writing in a lucid, compelling style, O’Brien directs his book mainly at concerned people of relative privilege who feel defeated by the complexity of climate change, yet realize that they are contributing to destruction and suffering by simply living their day to day lives.

The Marvelous Mustard Seed by Amy-Jill Levine, Sandy Eisenberg Sasso, and Margauz Meganck || As a parish pastor I am constantly on the lookout for resources to support faith formation for the children in my congregation. Among my favorite resources is children’s literature. Children’s literature, good children’s literature, is a powerful way to engage children. Through literature, children are able to enter into realities far different from their own, contemplate ideas they have never before considered, or sometimes see their own lives from a different point of view. Just as Jesus’ parables lingered in the ears of his listeners, children can take ideas from books and live with them for a time. The challenge is finding the right books; books that demonstrate theological integrity and biblical accuracy with a developmental sensitivity. This is a tall order so I was delighted to discover The Marvelous Mustard Seed.

[1] Is the constitution to be read narrowly, focusing on the intent of the framers, or is to be read more liberally, and if more liberally, why? Is religious freedom still worthy of special constitutional protection? When is it proper for an individual to disobey a law? If water flows through your property, do you […]

Coming Home to Earth by Mark Brocker || In Coming Home to Earth, Mark Brocker, current President of the International Bonhoeffer Society (English Language Section), offers a profound reflection on a theology of the religious affections and seeks to reorient how we see and love the Earth community. Brocker argues persuasively that our time of deep ecological crisis requires not only a reorientation, but also a “paradigm shift” in Christian theological reflection with a radical revisioning of the theology of salvation (79). Written in a clear, engaging, compelling, pastoral, and, at times, deeply personal and passionate style, the book is clearly intended for a wide audience and can be recommended for use in congregations and college classes. Yet even experts in Lutheran ethics will appreciate Brocker’s theological contributions.

Radical Discipleship: A Liturgical Politics of the Gospel by Jennifer M. McBride || This is not another book talking about “lived theology” but actually doing it. The author draws upon key insights from especially Dietrich Bonhoeffer and Martin Luther King, Jr., as well as a variety of other recent theological voices (e.g., feminist), which will be familiar to many of us. We share many of her basic commitments –- e.g., that Jesus calls us to be disciples not simply believers, and that the gospel is always social and political, transforming not only individuals but also systemic structures and policies. Her incisive analyses of incarceration and homelessness, and their related causes, draws on what others have written.But what is distinctive is how she lives this out, and does constructive theology in the context of the Open Door Community in Georgia –- especially with those who are incarcerated, homeless and poor. She went there to teach theology to the imprisoned women, but heard from them theological meanings and connections that most academic theologians would not encounter.