Articles

As Kurt Lammi demonstrates, feeling the absence of God in one’s life does not automatically make a person a bad pastor or a bad Christian. Showers goes one step further to explore what techniques a person can try to bring about a renewed awareness of God’s presence in their lives. He particularly focuses on Bernard of Clairvaux’s four stages of loving God, which Showers illustrates through an image of a “grace spiral.” For Showers, what may begin as a frightening experience can open a door to a deeper relationship with God.

When a layperson feels the absence of God in their life, they go to their pastor for guidance. However, what should a pastor do when they have the same experience? Lammi lifts up the examples of Mother Theresa, Martin Luther, and Augustine to demonstrate that this experience has happened to many faith leaders throughout history. Their experiences of living with and through doubt, as well as faith, provide a model for us all.

With this issue we welcome the Rev. Dr. Carmelo Santos as interim editor of the Journal for Lutheran Ethics. Rev. Dr. Santos teaches at Georgetown University on the intersections between Cognitive Science and Theology. He has also served as parish pastor and as a consultant for Hispanic/Latino/a Ministry with the Metropolitan Washington DC Synod, and […]

The Eloquence of Grace: Joseph Sittler and the Preaching Life. Ed. James M. Childs Jr. and Richard Lischer, foreword by Martin Marty. Eugene, OR: Cascade, 2012.

Van Wieren, Gretel. Restored to Earth: Christianity, Environmental Ethics, and Ecological Restoration. Washington, DC: Georgetown University Press, 2013, 208 pages, paperback, $29.95.

One of the ways to combat climate change is to help to restore the natural environment. Churches like the ELCA are poised to be able to contribute to this effort because we own land in the form of congregations, social ministry organizations, outdoor ministries, as well as colleges and seminaries. Rhoads argues that we need to reconstruct our ideas of church land ownership to a more stewardship-focused approach. He goes on to list concrete ideas for individuals and congregations to help them realize how many opportunities they have to contribute to the greater movement against climate change.

Ecological restoration is a discipline started by conservationist Aldo Leopold in the 1930s. Religious scholars Sarah Taylor and Gertel Van Wieren have provided empirical assessments of ecological restoration among Christians, showing changes in practices and beliefs indicative of the “greening” called for by many others, but seldom empirically documented. Waldkoenig reports four cases of Lutheran involvement with ecological restoration, assesses them in light of practices and beliefs identified by Taylor and Van Wieren, and concludes with a Lutheran theology of ecological restoration in the sites studied and beyond.

What is the Christian response to climate change? For this month’s authors, Christians are called to be good stewards of the planet given to us by God. Part of that calling is preventing the worsening of climate change by restoring ecosystems to healthy states. Gil Waldkoenig looks at four case studies of Lutheran ministries that […]

Paul S. Chung, Ulrich Duchrow, and Craig L. Nessan. Liberating Lutheran Theology: Freedom for Justice and Solidarity with Others in a Global Context. Minneapolis: Fortress Press, 2011, 292 pages.

Baker’s piece addresses the attendees of the Convocation of Lutheran Teaching Theologians directly, which is appropriate for his focus on context. Baker explores the importance of global experiences in theological education and asks professors to think of ways in which different global contexts can impact their students’ understanding of theology and even learning styles. On a larger scale, he also urges seminaries to establish effective partnerships that allow students from the United States to study abroad in addition to bringing students here. How can our theology reflect our relationships and our relationships reflect our theology?