Articles

The Author’s Response

Is doctrine of interest anymore to theologians and ethicists? If the answer to this is no, if doctrine ceases to incite curiosity and inspire questions, then the work of Christian theology and ethics too, will end. If the answer is no, then theologians will no longer inquire into the nature of doctrine, study doctrinal formulations from the past, and figure out how to best construct doctrine. Ethicists will no longer ask how human behavior relates to God; they will not prescribe action in community that is predicated on the doctrine of redemption. The end of doctrine would be the end of both theology and ethics.​

A Second Perspective

In her book, Theology and the End of Doctrine, Christine Helmer diagnoses the current subject-matter crisis of academic theology. Does theology belong in the contemporary secularized academy? After evoking a couple of sharp dismissals of the idea that theology still deserves a place on university campuses (including one critic’s rather bloodthirsty suggestion that theologians are now “fair game” to religious theorists), Helmer insightfully points out that it is precisely theologians’ historic focus on doctrine that makes their less charitable colleagues want to hunt theologians down in the enlightened woods of the post-Enlightenment academy.

Beginning the Conversation

For many readers this will be a surprising book. Some will find surprising Helmer’s use of Barth and Schleiermacher as allies on the same side of an argument. Some will find surprising her use of Barth in criticizing elements of the so-called Yale School, or at least elements of it. No one familiar with the author will be surprised, though, by the historical erudition and the conceptual creativity of this book.

Editor’s Introduction

Regular readers of the Journal of Lutheran Ethics will recall that the July/August edition is the book review edition featuring reviews of a number of different works. This year we have the welcome opportunity to take a different tack and focus on one book, the latest and much discussed publication of Lutheran theologian and scholar, […]

Dialectical Theology and Jacques Ellul: An Introductory Exposition (Fortress Press, 2014)

Dialectical Theology and Jacques Ellul: An Introductory Exposition. Jacob E. Van Vleet. Fortress Press, 2014.

Review: Power and Purpose: Paul Ramsey and Contemporary Christian Political Theology (Eerdmans, 2015)

Hollowell, Adam Edward. Power and Purpose: Paul Ramsey and Contemporary Christian Political Theology. Grand Rapids, M.I.: Wm. B. Eerdmans Publishing Co., 2015. x + 230pp. $28.00.

Surrogate Mothers in India — Are they empowered or exploited? A discussion from a feminist perspective

In her article, Surekha Nelavala compares surrogacy practices in India to those in North America. Writing from a feminist perspective, she contrasts surrogate mothers in North America who give “a priceless gift to the intended parents,” with the Indian fertility clinics, often dubbed “baby factories.” The thrust of the article deals with the dilemma that, while providing much needed income to many Indian families and thereby temporarily empowering surrogate mothers, the practices of the Indian surrogacy industry exploit and objectify surrogate mothers, often having disastrous and life-threatening effects on their lives and their families.

Editor’s Introduction: Surrogacy

Work on this issue of the Journal of Lutheran Ethics began while I was an intern at the Evangelical Lutheran Church in America last summer for the Theological Discernment Team. I was given the task of beginning the editorial process for a future issue. As someone with a strong interest in feminist theology and issues pertaining to women, surrogacy (particularly commercial surrogacy) was a captivating topic. It raised a number of thought-provoking questions…

Diasporic Feminist Theology: Asia and Theopolitical Imagination (Fortress, 2014)

Namsoon Kang, Diasporic Feminist Theology: Asia and Theopolitical Imagination. Minneapolis: Fortress Press, 2014, 378 pages, $39.00.

Commending Life’s End to God: The ELCA Message on “End-of-Life Decisions” After Two Decades

Luther’s sermons and letters of pastoral counsel speak eloquently about the ability of faithful Christians to face death confidently trusting God’s promises in the Gospel. In that spirit, the ELCA adopted a social message on “End-of-Life Decisions” in 1992 that picks up this tradition of speaking honestly and faithfully to issues faced by the dying and their loved ones. As a hospital chaplain, Klink explores the gifts of the 1992 message and ponders​ what issues and questions might need further work from a Lutheran perspective given the changes in technological, medical and social climate over the last two decades.