Pastoral Care

[1] Earlier this year, I was asked to serve as a co-investigator on a research project aimed at demonstrating the effectiveness of spiritual care in helping emergency trauma nurses cope with experiences of moral injury in their work experiences. As I am currently serving as a chaplain, I eagerly accepted the invitation to participate. However, […]

[1] As a pastor in the LCA ordained in 1981 now serving in the ELCA, I experienced the embodied pastoral ethics of Vison and Expectations as being too weighted in scope and emphasis on sexual ethics so that all other ethical considerations were overwhelmed.  Today, with the demise of Vision and Expectations, there remains a […]

[1] Each issue, the editorial staff at JLE create questions to spark conversation for adult education and to inspire thoughtful contemplation and reflection for individual readers.  Because of the topic of this edition, many of these questions might be especially fruitful for conversation in the congregational setting as members consider constructive approaches to challenges in […]

Climate change has already begun changing the world as we know it–and it is hitting the poor and marginalized the hardest. What is a pastoral response to those working against climate change and those affected by it? Saler explores how as Christians we have the ability to hold onto hope while still naming and experiencing pain. Claims of hope should not muffle shouts of pain, nor should pain eclipse the knowledge that God will bring about a new heaven and earth.

Luther’s sermons and letters of pastoral counsel speak eloquently about the ability of faithful Christians to face death confidently trusting God’s promises in the Gospel. In that spirit, the ELCA adopted a social message on “End-of-Life Decisions” in 1992 that picks up this tradition of speaking honestly and faithfully to issues faced by the dying and their loved ones. As a hospital chaplain, Klink explores the gifts of the 1992 message and ponders​ what issues and questions might need further work from a Lutheran perspective given the changes in technological, medical and social climate over the last two decades.

What does it mean to die well in this culture? While far too many people never have the opportunity to face that question because their lives are snuffed out, it is being asked with greater urgency and frequency as contemporary societies become more scientifically and medically sophisticated.

In the Christian tradition, pastoral care to the dying has a long history. ​​Reinis particularly explores ​​the medieval literary genre of self-help books known as the ars moriendi, or “art of dying.” Martin Luther contributed to this genre with his Sermon on Preparing to Die (1519); dozens of Lutheran pastors, among them Wenzeslaus Linck in Nuremberg and Martin Moller in G​​örlitz, followed in his footsteps. All of them offered spiritual comfort to the dying in ways that addressed contemporary concerns. The recently-published The Divine Art of Dying (2014) by Karen Speerstra and Herbert A​nderson heralds a long-overdue renaissance of this genre. Reinis considers how ​the practices of the past can inform our actions today in our increasingly secularized society.

Evans, Abigail Rian. Is God Still at the Bedside? The Medical, Ethical, and Pastoral Issues of Death and Dying. Grand Rapids, MI: Eerdmans Publishing Company, 2011. Pp. ix + 484. $22.23.

[1] The first encyclical letter of Pope Benedict XVI is a reflection on I John 4:16b, the first words of which comprise its title: God is love, and those who abide in love abide in God, and God abides in them. It is dated December 25, 2005 (although it was released a month later, apparently […]

What does this mean? Luther asks this of each of the Ten Commandments, each petition of the Lord’s Prayer, and the Creed in order to reveal the implications of our articles of faith. We ask this question of Easter Sunday in the context of pastoral care. What does it mean to us that our Lord […]