Justice

Paul S. Chung, Ulrich Duchrow, and Craig L. Nessan. Liberating Lutheran Theology: Freedom for Justice and Solidarity with Others in a Global Context. Minneapolis: Fortress Press, 2011, 292 pages.

[1] Since the sixteenth century the argument has been made, and is made today, that any Christian participation in the public square is properly personal and private altogether. The business of the church, as the corporate body of Christ on earth, is to be concerned with matters reflecting the kingdom of God’s right hand. The […]

Aaron D. Conley. We Are Who We Think We Were: Christian History and Christian Ethics (Minneapolis, Fortress: 2013), 224 pages, $59.00. Emerging Scholars Series

Jenkins, Willis, The Future of Ethics: Sustainability, Social Justice, and Religious Creativity. Washington, DC: Georgetown University Press, 2013. Paper, viii + 340 pages. $34.95.

[1] This helpful volume contains essays by Foster McCurley, Samuel Torvend, Carter Lindberg, Eric Gritsch, Carl Uehling, Robert Duea, and Martin Marty. It also includes a summary of a roundtable discussion of the Future’s Group, an informal gathering of chief executive officers of Lutheran social ministry organizations. Topics covered range from the biblical basis for […]

Christian Social Teachings: A Reader in Christian Social Ethics from the Bible to the Present. George W. Forell, Editor, Fortress Press, Minneapolis, 2013.

A persistent and unfortunate reality in our world today is that, in relative terms, the rich get richer even as the poor get poorer. Is this just the inevitable and tragic nature of life or are there certain economic, market and other forces that combine to produce such a result, namely, marginalization? In the wake […]

​We very often associate capitalism with the modern Occupy Wall Street movement, or Marx writing in the 19th century. However, Hansen argues Luther himself witnessed the emergence of capitalism in Europe. What did he have to say from a theological perspective about markets and debt?

Love thy neighbor. We all know that verse, but what does it mean in terms of the global economy? For instance, how do we love our neighbors in the Global South if we do not know, or ignore, how our economic choices impact them every day? Furthermore, in an age of environmental harm, how do we redefine who our neighbor is? Moe-Lobeda explores these questions while envisioning the possibility of a moral economy.

Caryn Riswold addresses two important concepts: the social construction of gender and the Lutheran theology of being created in God’s image. In speaking to all spheres of societal identifies, Riswold challenges the reader to think about how all gender identities can be protected and celebrated in the church as the image of God.