Government (Civil)

Lutherans in Public—Threads from a Conversation

[1] “Lutherans in Public” focused on how Lutherans have been, how they are or are not, and how they ought to be participants in the public realm, both as a church and as individual members of it. It was the theme of the 2006 Annual Gathering of Lutheran Ethicists in Scottsdale, Arizona, in January of […]

The Public Witness of Good Works: Lutheran Impulses for Political Ethics

Introduction: outline and thesis of this essay [1] Is there a specific Lutheran contribution to political ethics in terms of public witness of good works and reflections on the place of good works within politics? The question of “good works” itself diverges from the traditions of political ethics, and is regarded as highly problematic by […]

Urgently Needed: Some Lutheran Accents in American Political Life

[1] Coincidentally, the U.S. election comes just two days after the 5th anniversary of the signing by the Catholic and Lutheran churches of the Joint Declaration on the Doctrine of Justification, when we witnessed the potential of theological doctrine to bring together and reconcile forces that had been divided for nearly 500 years. In stark […]

The Scope of Our Democracy: A Response to Mark Noll

[1] Mark Noll sketches his positions on six issues that he considers to be “paramount,” and declares that he will not be voting in the presidential election because neither of the major parties is “willing to consider the political coherence of this combination of convictions or willing to reason about why their positions should be […]

Response to the Respondents to my Civil Religion Argument

[1] I am honored and delighted that five persons of such stature have taken time to respond to my article on civil religion-“Civil Religion-Destructive, Useless, or Beneficial?” All five responses were helpful, civil, and of high quality. They are fine demonstrations of the kind of moral discourse at which this journal aims. I can only […]

Civil Religion: Thinking With Robert Benne

[1] Robert Benne believes that we need “a more positive, yet critical, appropriation of the [American] civil religion” than has been offered us by most Lutherans in this country. Some Lutherans have drawn back because our country’s civil religion seems insufficiently religious, others because it seems too religious (and insufficiently secular). Neither of these strikes […]

Responses to Bob Benne on Civil Religion

[1] Bob Benne’s questions, whether American civil religion offers more than meets the critical neo-orthodox eyes, whether its nationalistic affections may be transformed by the universal perspectives of Abrahamic religions, expresses a magnanimous and inclusive spirit. His essay brings to mind Paul’s generous approach to the Athenians. Paul acknowledges their religiosity (without a word about […]

The American Civil Religion—Destructive, Useless, or Beneficial?

[1] “Why does the President of the United States insist on ending his speeches with ‘God Bless America?” asked a European friend testily. “Doesn’t God bless all nations?” she angrily continued. Furthermore, she complained, this religiously-laden political rhetoric proves that Americans persist in thinking that God is on their side. Whatever she understood of the […]

A Few Thoughts on Temporal Authority and Why it Should be Obeyed or Mark Noll Needs to Vote!

[1] What’s a Lutheran to say about Mark Noll’s essay “None of the Above: Why I’m not Voting for President”? Noll says he’s not voting. In fact, he hasn’t voted in years — not because he’s too lazy to go to the polls or because he doesn’t care about the issues, but because American politics […]

Elections, Lutherans, and Ethics: The History of the Church’s Involvement in Politics

[1] Elections present a host of questions that pertain to Lutheran involvement in politics. Given Luther’s emphasis on following conscience but the reality of political differences causing undo tension within the church, what exactly should Lutherans do? An examination of Lutheran history offers potential answers and, at the same time, frustrating ambiguity. [2] Lutherans historically […]