Government (Civil)

[1] The “reappraisal” promised in the subtitle of this book is most obviously a reappraisal of Luther’s views concerning beauty.  Mark Mattes intends to establish that Luther is neither a “great foe of beauty” (1) nor the architect of the “disenchantment” of material reality (13).  The author’s larger objective, however, is to deploy Luther’s theology […]

19   [1] The Barmen Theological Declaration was crafted and adopted in May 1934 by a scholarly team whose guiding figure was Karl Barth. The context for this theological statement included the increasing machinations by the German Christians, supported in their efforts by the Nazi regime, to control and dominate the Protestant churches in Germany […]

9 [1] Good morning congregation, let’s talk about women’s reproductive rights! Or maybe gun control? How about immigration?   [2] If a sermon or adult forum on these topics doesn’t elicit some nervousness for you as a pastor or layperson, I bet you can think of several other topics that would be controversial—and likely divisive—in […]

Lutheran Theology and Secular Law is the second of two volumes edited by Marie Failinger and Ron Duty that boldly take on the task of bringing Lutheran theology and legal theory and practice into conversation. The fifteen essays in the volume are divided into six parts: (1) Our secular age, (2) Lutheran theology and legal philosophy, (3) The individual and the state, (4) International law and human rights, (5) Domestic legal issues, and (6) Professionals, law, and neighbor-love. The three essays in the first two parts of the book are the most theoretical. For this reason, readers might consider jumping in midway through the volume, with the more topical essays, and circling back to the introductory essays later.

U.S. War Culture, Sacrifice and Salvation by Kelly Denton-Borhaug || I have been stunned by the careful discernment offered by Kelly Denton-Borhaug in her book of 2011, U.S. War Culture, Sacrifice and Salvation. When it comes to the service of the Christian church to the wider culture, this kind of theological and social analysis functions as a prophetic witness that reveals to ourselves just who we are as a people and as a nation. In what follows, I’d like to respond to Denton-Borhaug’s prophetic prompt within the framework of public theology in the United States.

[1] Is the constitution to be read narrowly, focusing on the intent of the framers, or is to be read more liberally, and if more liberally, why? Is religious freedom still worthy of special constitutional protection? When is it proper for an individual to disobey a law? If water flows through your property, do you […]

The American Lutheran Publicity Bureau (“ALPB” or “the Bureau”) is one of those rare institutions that spans major North American Lutheran denominations, (or at least some camps thereof). Hoping to make the Lutheran church better known in America, its early founders (then, primarily from the Lutheran Church—Missouri Synod) set in motion a publishing body whose publications have provided a forum for ethical reflection, social engagement and denominational dispute across the decades. Although not a church body, the ALPB has focused on issues facing American Lutherans — from its outspoken voice against racism in the 1940s, to war and peace, abortion, sexuality and other social concerns.

Everybody knows that in the late 15th century Christopher Columbus arrived at what is now known as the Americas and that he proceeded to take possession of such lands on behalf of the Spanish crown. What is not widely known, however, are the legal and theological rationale with which Europeans justified the often violent (at times genocidal) conquest and colonization of these lands which had already been “discovered” and populated. By the time the Spanish and English peoples arrived at Turtle Island and Avia Yala (the original names of these lands) Native American nations and empires had already been in place for thousands of years. (The current scientific consensus is that First Peoples began arriving some 14000 years ago.) So, what logic led the new arrivals to think that they had the right to take away the land from these nations?

Tinker provides an incredibly valuable history of the ways in which the doctrine of discovery was used during the colonization of what is now the United States. Though today this mindset is reinforced through U.S. culture, Tinker examines how part of its major impact has come from how it was used in government to “legally” allow native land to be stolen. As Christians, it is even more important for us to note the role that Christianity played in the process.

In 2016 the ELCA publicly repudiated the “doctrine of discovery”–the idea that Europeans “discovered” the Americas, when in fact they stole it from peoples who had discovered it thousands of years earlier. Blackfox reflects on what the ELCA has committed itself to do and the fruitful possibilities that could come from such actions, while also questioning if it will happen.