Christian Living, Discipleship, and/or Spirituality

“The relationship between justification and justice in Luther´s theology pertains to his distinction of régimes, the so-called “two kingdoms doctrine.” The amount of literature on this “doctrine” produced between the 1930s and the 1970s is immense.[1] However, at the theological core of this distinction lies Luther´s reading of the scriptures’ framing of the peculiarities of two central notions, faith and love. The Sermon on the Mount (Matthew 5-7) exemplifies the crux of this distinction offering two sets of injunctions, which we find throughout the bible, but in the Sermon are presented in a succinct form parallel to each other…”

There are signs that all is not well with the Christian Church in North America. Among the signs often mentioned are these. First, institutional strength is in decline. Virtually all mainline denominations are experiencing membership loss and financial struggle. Second, the influence of the church seems to be less robust. Congregations were once often the center of community life and their voice a significant force in social discourse. This appears to be less true today. Third, a declining percentage of people identify with the Christian faith tradition. Polls suggest that an increasingly large portion of the population does not see much purpose in the church or has become disillusioned. Karen Bloomquist, a parish pastor, theological professor, scholar and church leader, in Seeing-Remembering-Connecting, offers an extremely helpful analysis and proposal for any congregation wishing to be faithfully engaged in the social order, which is to say, the place we live out our lives.

[1] On the refrigerator of the Community of Christ in the City in Manhattan, where Richard John Neuhaus lived and worked for decades, amid all the photos and postcards and whatever else the various residents collected that magnets and tape could affix to an open space, there was a little scrap of paper, turning brown […]

[Originally published in JLE September 2015] [1] Ted Peters opens up the doctrine of justification by grace for Christ’s sake through faith so that we can see and appreciate how truly radical it is as he unpacks its vitality for our lives and our life in engaging this complex world. The doctrine of justification though […]

So many wedding ceremonies contain the familiar words, “Love is patient, love is kind,” that we may not hear them anymore. However, the effect of words absorbed into a culture can be more dangerous than words heard for the first time. Goitía ​Padilla ​explores 1 Corinthians 13 through a lens of law and gospel and gender analysis. How can we hear Christ in this text while avoiding reinscribing harmful gender roles in our communities?

Millennials are a hot topic in churches today–how do we stop churches from hemorrhaging them. Writing as a millennial herself, Dean examines why millennials are saying they’re leaving churches, what they are looking for in a faith community, and how Lutheran ethics can provide a space for millennials to re-engage. ​

Reflecting on Romans 12:2, Willer explores how theological discernment is essential when working to love one’s neighbor as oneself. The Journal is a way for readers to morally discern a Lutheran response to the pressing issues of the day while exposing them to new perspectives and voices.

Childs brings a unique perspective having been with the Journal from the very beginning. In this article he explores the recent history of Lutheran ethics, why ethics are a key part of the Lutheran witness to the gospel, and how the Journal has been a gift to the ELCA as well as to students and teachers.

[1] In N.T. ‘Tom’ Wright’s Following Jesus: Biblical Reflections on Discipleship, one finds the same compelling insights into the Bible that make Wright’s “The Bible for Everyone” series so popular. Rather than biblical commentary, in Following Jesus Wright describes Christian discipleship based on different images of Jesus Christ and a variety of religious themes. [2] […]

We live in a society whose prosperity stems from an economy infused with money from the slave trade and the labor of enslaved peoples. The effects of that on people today have not disappeared, but have gone underground where they are harder to name. White eloquently lays out how racism is a sin that we need to name and work against today along with a strategy for people of faith to work together to create a world of healing and justice.