Science, Biological, Medical (genetics, illness/mental illness, death)

Virtually There: Martin Marty, Cyberspace, and Cultures of Trust in the 21st Century

[ 1] At the university where I teach, opportunities exist for students to receive funding to collaborate with faculty on summer research projects. This summer, one student working with me is investigating social forms beyond religion that provide non-religiously affiliated people (the “nones”) with meaningful community-based social ties and opportunities for civic engagement. To set […]

Technology, Lutheranism, and the Proclamation

[1] An essay in a journal about Lutheran ethics must do two things by my view, it must say something practical about how we live together, and it must speak from a particular theological vantage point. This is a big target, too big. Fortunately, I have been graciously asked to tie this all together using […]

When Did We See You, Lord?

When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, and he will put the […]

The H1N1 Pandemic: Ethics and the Common Good

Our Story [1] As the second wave of H1N1 flu infection was peaking in late fall of 2009, many epidemiologists concurred that, fortunately, this flu pandemic would most likely be less severe than earlier anticipated. At the same time, many health officials were highly critical of those who had been prematurely lulled into complacency following […]

Review: Chance, Necessity, Love: An Evolutionary Theology of Cancer by Leonard M. Hummel and Gayle E. Woloschak

[1] The very forces that bring living species into existence –including us!– also bring cancer into being. Specifically, the forces of chance (random occurrences) and necessity (law-like regularities) are required for human life, and they are also what make cancer possible. This unnerving finding from the biological sciences is the brutal fact explained and addressed […]

When “Farming and Faith Collide”: The Role of Agrarianism and Libertarianism in the Opposition to the ELCA’s Statement on Genetics and Faith

In 2010, a controversy erupted over the draft of a new social statement on genetics, as some people in farming communities claimed the document labeled using genetically engineered crops as sinful. Glenna and Stofferahn use this case study as a jumping off point to dive into what libertarianism looks like the United States today, particularly in an agrarian context. Can this political stance on the common good be compatible with Christianity?

Editor’s Introduction: Dying Well – What Have Churches Said?

What does it mean to die well in this culture? Last January that question brought together nearly 50 Lutheran ethicists, pastors, chaplains, hospital and hospice care-givers at the annual Lutheran Ethicists’ Gathering for a rich and wide-ranging discussion. The April and May issues of JLE are dedicated to sharing key insights for its audience by presenters to the Gathering. Like sharing news of a superb hole-in-the wall restaurant, we want others to benefit from the excellent fare of last January.

European Protestant churches reflect on end-of-life issues

In her article, Schmidt examines the document “A time to live, and a time to die” a document created and adopted by Community of Protestant Churches in Europe. Grounded in Protestant theology, the document intends to guide the leaders and parishioners of CPCE’s member churches to think about this complex ethical issue, considering both the public voice of the church as an institution and for people struggling with these issues in th​eir own families.

Commending Life’s End to God: The ELCA Message on “End-of-Life Decisions” After Two Decades

Luther’s sermons and letters of pastoral counsel speak eloquently about the ability of faithful Christians to face death confidently trusting God’s promises in the Gospel. In that spirit, the ELCA adopted a social message on “End-of-Life Decisions” in 1992 that picks up this tradition of speaking honestly and faithfully to issues faced by the dying and their loved ones. As a hospital chaplain, Klink explores the gifts of the 1992 message and ponders​ what issues and questions might need further work from a Lutheran perspective given the changes in technological, medical and social climate over the last two decades.

Editor’s Introduction: What does it mean to die well?

What does it mean to die well in this culture? While far too many people never have the opportunity to face that question because their lives are snuffed out, it is being asked with greater urgency and frequency as contemporary societies become more scientifically and medically sophisticated.