Denise Rector

Reflecting on Romans 12:2, Willer explores how theological discernment is essential when working to love one’s neighbor as oneself. The Journal is a way for readers to morally discern a Lutheran response to the pressing issues of the day while exposing them to new perspectives and voices.

Millennials are a hot topic in churches today–how do we stop churches from hemorrhaging them. Writing as a millennial herself, Dean examines why millennials are saying they’re leaving churches, what they are looking for in a faith community, and how Lutheran ethics can provide a space for millennials to re-engage. ​

[1] “How, then, do we hymn the Earth differently?” Larry Rasmussen asks, in a time when much of humankind has long grown deaf to the “hymn of all creation” (5). The motif of song, and a Song of Songs, flows lyrically throughout this work (81), as well as in the urgent call for us to […]

[1] Over the past four decades, William Lazareth has shown himself to be one of the most able and articulate of the American Lutheran voices doing theological ethics. In print, lecture, sermon, and ecumenical discussion, he has sought to unpack the ethical implications of the gift of the gospel. In this volume, Lazareth draws upon […]

[1] As an Arab-American Lutheran who has lived in Muslim countries, has been in religious dialogue with Muslims, and has close personal friends who are Muslims, I am always troubled – even vicariously insulted – by the question “Do Christians and Muslims worship the same God?” Part of the insult comes from the fact that […]

Paul S. Chung, Ulrich Duchrow, and Craig L. Nessan. Liberating Lutheran Theology: Freedom for Justice and Solidarity with Others in a Global Context. Minneapolis: Fortress Press, 2011, 292 pages.

“The so-called ‘Two Kingdoms Doctrine’ is the label under which a particular framing of the relationship between God’s grace and everyday life in the midst of its institutional realities has been presented in 20th century Lutheranism. For over half a century it has been the way Lutherans framed the relationship between justification and justice. How did this “doctrine” come to be regarded as a central piece in Lutheran theology when it has such a remarkably short history as a doctrine and has for the last decades even faded into oblivion? The reasons for this phenomenon are closely connected to a particular modern (Western) agenda fraught with the crisis of legitimacy of modern institutions.”

Lutheran Theology and Secular Law is the second of two volumes edited by Marie Failinger and Ron Duty that boldly take on the task of bringing Lutheran theology and legal theory and practice into conversation. The fifteen essays in the volume are divided into six parts: (1) Our secular age, (2) Lutheran theology and legal philosophy, (3) The individual and the state, (4) International law and human rights, (5) Domestic legal issues, and (6) Professionals, law, and neighbor-love. The three essays in the first two parts of the book are the most theoretical. For this reason, readers might consider jumping in midway through the volume, with the more topical essays, and circling back to the introductory essays later.

There are signs that all is not well with the Christian Church in North America. Among the signs often mentioned are these. First, institutional strength is in decline. Virtually all mainline denominations are experiencing membership loss and financial struggle. Second, the influence of the church seems to be less robust. Congregations were once often the center of community life and their voice a significant force in social discourse. This appears to be less true today. Third, a declining percentage of people identify with the Christian faith tradition. Polls suggest that an increasingly large portion of the population does not see much purpose in the church or has become disillusioned. Karen Bloomquist, a parish pastor, theological professor, scholar and church leader, in Seeing-Remembering-Connecting, offers an extremely helpful analysis and proposal for any congregation wishing to be faithfully engaged in the social order, which is to say, the place we live out our lives.

During my childhood my father used to talk about the rapidly changing times through a cartoon he saw. In Paris, a man was running with a new dress he bought for his wife so it would not become out of fashion by the time he reached home. Today we are living in rapidly and radically changing times. Science, technology and especially the tele-communications revolution are changing our lives beyond our imagination. In a letter dated October 5th 2015, responding to the ELCA Theological Education Advisory Committee’s (TEAC) report, the Conference of Bishops stated that: “We are at a Kairos[1] moment for theological education in the ELCA.” …The purpose of this article is to raise questions and offer a few reflections on TEAC from the margins: What is TEAC? What is its purpose? In what ways the plan outlined by TEAC has been beneficial for theological education in the ELCA? How will TEAC impact the ELCA’s TEEM programs (Theological Education for Emerging Ministry)? How does TEAC address the dreams and aspirations of people of color in our church? And finally how can TEAC be a resource in moving forward?