Articles

[1] Given the extensive biblical references to seeking justice, lifting the afflicted, and Jesus’ announcement of his ministry as “freeing the captive, and bringing good news to the poor,” we should all applaud Hearing the Cries, the thorough study developed by the ELCA Criminal Justice Task Force, chaired by the capable Cynthia Osborne. The diversity […]

[1] It is no secret that some members of the Evangelical Lutheran Church in America (ELCA) question the value of the social statements of this church. A proposed resolution from a congregation in our synod declares that “social statements have limited value to the ministry and mission of the ELCA, have been divisive, and are […]

See “Conscience-bound Beliefs” Rule and the “Conscience-bound-belief” Rule by John R. Stumme [1] John R. Stumme is right1: with “bound conscience” the ELCA has bought an unfocused concept with an undefined purpose and an unspecified scope of application, whose usefulness is uncertain and whose consequences are unknown, perhaps because its biblical origins are unstated. Stumme […]

[1] The great Louis Armstrong was reportedly asked once how he would define “jazz.” His famous reply was, “Man, if you’ve gotta ask… you’ll never know.” Some things seem intuitively clear to people who are familiar with them, and could never satisfactorily be described or defined by them. One wonders whether “conscience” might be just […]

[1] In July 2010, The Lutheran Church–Missouri Synod Convention passed a resolution calling for a “thorough response” to the ELCA social statement Human Sexuality: Gift and Trust. In the justifying clauses of Resolution 3-05, the document asserts that the social statement “suggests a concept, namely the ‘bound conscience,’ as a ‘distinctly Lutheran’ principle of theology.” […]

[1] During the Advent season the Christian community approaches its celebration of God with us — the feast of Christmas — by reflecting on and preparing for the “second coming” of Christ the Judge. How do we get ready to face Christ the Judge? Assuming that Christ bases his judgment on what he deems just, […]

[1] Most preachers do not preach the Sunday following Christmas, and I sympathize. We are tired, have just finished Advent and Christmas and are looking forward to a Sunday off with our families or friends, perhaps a congregational carol sing with scripture readings of the gentler parts of the story of incarnation. [2] However, to […]

[1] When preaching on the Beatitudes it’s easy to default to two common interpretations. The first is to individualize the statements, making them into a scheme for securing God’s blessing. Such an approach assumes that if we adhere to the qualities outlined by Jesus, God will be more apt to bless and love us. [2] […]

[1] Much of the history of Christianity has been concerned with the individual’s relation to Jesus Christ and the behavior that such a relationship demands in our day-to-day living. The so-called “law of love” has focused on how individuals relate to God and one another and less on human groups and organizations and how their […]

[1] Both Martin Luther and Søren Kierkegaard understand Christianity primarily in terms of its impact on and relationship to the conscience. In particular, Kierkegaard explicitly agrees with Luther that Christianity cannot be understood apart from the experience of the terrified and afflicted conscience. “What Luther says is excellent, the one thing needful and the sole […]