Articles

A Black Lutheran Perspective on Poverty and Plenty

Excerpted from the official statement of the Conference of International Black Lutherans’ second meeting, “A Message from Bulawayo,” this piece discusses the complex social, economic, and political forces that create the crisis of poverty worldwide. Though the message was published in 1997, its contents are still frighteningly relevant today. ​

“Poor People” as Other: Changing the Subject to “our” Challenges of and Living with Poverty

As Christians, we are called to serve the poor. However, how do we do so justly and effectively? Green notes that by identifying the poor as “other”–as something outside of “us”–we do a disservice to the community and often do not help those in need. Christians should stand in solidarity with those in poverty as members of the body of Christ.​

Editor’s Introduction: Poverty

According to reliable information, 20% of American children and 13% of all Americans live in poverty. Globally, nearly one-half of the world’s population or approximately 3 billion people live on less than $ 2.50 a day. Given the tragic and widespread reality of poverty, how should Christians respond and how shall we live? This issue […]

Mediating Faith: Faith Formation in a Trans-Media Era (Fortress Press, 2014)

Clint Schnekloth, Mediating Faith: Faith Formation in a Trans-Media Era, Minneapolis: Fortress Press, 2014, 126 pages, $29.00.

Millennials: Getting Beyond Selfies, @, and #

Adam Pryor identifies three prominent characteristics of millennials. They have a much closer relationship with technology than previous generations, they have an optimistic belief about their ability to create positive change in the world, but they are also often disillusioned with organized religion. Engaging with the work of Maurice Merleau-Ponty and Charles Taylor, Pryor explores how we can address millennials’ disillusionment by connecting with them through their passion for technology and justice work. ​

Spirituality, Religion, and the Millennial Generation of Nones

Using the work of Martin Marty and Will Herberg, Merle Longwood explores how religious practice has changed in the United States over the centuries, putting our current situation in its historical and sociological context. He then complexifies common notions about nones by demonstrating how there are many different kinds of people who are “spiritual, but not religious.” In 21st century America, people are more oriented toward continual seeking for the divine. Longwood argues that to engage this new generation, churches could provide a space for spiritual seekers to explore, rather than trying to provide all the answers.

Before Nature: A Christian Spirituality (Fortress Press, 2014)

H. Paul Santmire. Before Nature: A Christian Spirituality. Minneapolis: Fortress Press, 2014, 253 pages, $39.00

Editor’s Introduction: Millennials and Nones

In this issue of the Journal of Lutheran Ethics, three writers explore the Millennial generation (also known as Generation Y) and the “None” factor. “None” stands for “no religion” and points to the disinclination of young people to affiliate with or belong to a formal religious community. As the parent of two Millennials, I found […]

Review: Joel Green, Editor. The New Testament and Ethics: A Book by Book Survey. Ada, MI: Baker Academic, 2013, paperback, 176 pages, $19.99.

[1] Joel B. Green offers a second distillation of his landmark Dictionary of Scripture and Ethics. The New Testament and Ethics comes on the heels of the Old Testament survey. Green offers twenty six entries on the books and genres of the New Testament plus an assortment of articles on selected topics helpful for current […]

Review: Joel D. Biermann. A Case for Character: Toward a Lutheran Virtue Ethics. Minneapolis: Fortress Press, 2014, 192 pages, $29.00.

[1] Joel Biermann, Professor of Systematic Theology at Concordia Seminary in Saint Louis, argues that a focus on justification by faith in contemporary Lutheranism has led Lutherans to a neglect the practices of moral formation of individuals and the development of authoritative teachings about the shape of the Christian life. He acknowledges that focusing on […]