Articles

[1] It is a challenging task to provide a clear and fair evaluation of a volume of collected essays. This is doubly true when the volume includes contributions from more than a dozen different authors whose diverse interests coalesce around an emerging ​theme still being defined. In this instance, a reviewer more closely resembles a […]

Raye helpfully recaps the Lutheran Ethicists’ Gathering presentations–including Bishop MacDonald’s call to name and resist corporate evil through repentance and the establishing of right relationships. Raye also summarizes Dr. Sylvia Keesmaat’s analysis on Paul’s letters to the Romans as a useful model of how Empire is named and resisted in Scripture. The article asks its readers, “What is God calling those Christians benefiting from the empire of the United States to do? How can truth and reconciliation be reached?”​

Indian Residential Schools are a sinful part of Canada’s history that were facilitated and hidden by Empire. Bishop MacDonald explores the history of the schools as well as the work of the Truth and Reconciliation Commission of Canada. Reflecting on the context of Scripture, he uses the concepts of idolatry, systemic evil, and Empire to explore the role of Christians during the schools’ existence while calling on Christians today to examine their roles in relation to Empire. ​

Reflecting on Romans 12:2, Willer explores how theological discernment is essential when working to love one’s neighbor as oneself. The Journal is a way for readers to morally discern a Lutheran response to the pressing issues of the day while exposing them to new perspectives and voices.

Millennials are a hot topic in churches today–how do we stop churches from hemorrhaging them. Writing as a millennial herself, Dean examines why millennials are saying they’re leaving churches, what they are looking for in a faith community, and how Lutheran ethics can provide a space for millennials to re-engage. ​

[1] Frits de Lange is professor of ethics at the Protestant Theological University in the Netherlands and Extraordinary Professor in Systematic Theology and Ecclesiology at the University of Stellenbosch, South Africa. His book on the ethics of aging needs no apology for its relevance in the graying of our world, a phenomenon more immediate affluent […]

[1] There are few authors who can get away with quoting themselves in an epigraph. The prolific and popular evangelical leader Ron Sider, who does just that in Nonviolent Action, is perhaps one of them. Sider’s influence and rich experiences as a Witness for Peace volunteer and early proponent of organized, collective nonviolent activism lend […]

Childs brings a unique perspective having been with the Journal from the very beginning. In this article he explores the recent history of Lutheran ethics, why ethics are a key part of the Lutheran witness to the gospel, and how the Journal has been a gift to the ELCA as well as to students and teachers.

The work of theological and ethical reflection is done by particular human beings in specific circumstances, imbued by the ethos and pathos of the Sitz im Leben in which they have been formed and in which they live, think and write. For that reason we as a publishing team thought it might be of some value in this month’s issue to offer JLE readers a glance into some of the formative ideas, perspectives, circumstances and hopes that shape our work at JLE. Since I have already shared my ideas on the future of JLE elsewhere I will focus here on my theological journey and some of the greater influences on my Lutheran theological formation as new editor of JLE.

In 1981, the United Evangelical Lutheran Church in Argentina was debating women’s ordination and Stumme wrote this paper arguing in favor. He argued that the Confessions are not the law when it comes to women’s ordination. Instead we should look to the Gospel, lifting up Galatians 3:28, “There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.”