Articles

Climate change has already begun changing the world as we know it–and it is hitting the poor and marginalized the hardest. What is a pastoral response to those working against climate change and those affected by it? Saler explores how as Christians we have the ability to hold onto hope while still naming and experiencing pain. Claims of hope should not muffle shouts of pain, nor should pain eclipse the knowledge that God will bring about a new heaven and earth.

The prognosis for our planet is deeply troubling. Already we are witnessing such drastic events as roads melting and people dying under the scorching heat of the summer, droughts killing crops and drying up streams and other sources of potable water, monster storms relentlessly buffeting islands in the Caribbean and the Pacific, and blizzards dropping record breaking amounts of snow through out the North American continent. Things are not looking good for the prospects of life as we know it, and especially human life, in this blue planet that we call home. What is the church called to do in the midst of such overwhelming circumstances? Is there a word of hope, of credible hope, that the church can speak to our dying world?

Holland explores the concept of gentrification from an academic standpoint. What is gentrification? How can we talk about something that resists being defined?​ Holland examines the factors of supply, demand, and policy that feed gentrification along with its effects on the people who leave, the people who live there, and the neighborhood itself.

[1] In N.T. ‘Tom’ Wright’s Following Jesus: Biblical Reflections on Discipleship, one finds the same compelling insights into the Bible that make Wright’s “The Bible for Everyone” series so popular. Rather than biblical commentary, in Following Jesus Wright describes Christian discipleship based on different images of Jesus Christ and a variety of religious themes. [2] […]

[1] This book is at heart a textbook, and as such it is a wonderful contribution to the field of Christian environmental ethics. Blanchard and O’Brien set up a series of chapters pairing seven Christian virtues with seven environmental issues. This book is well crafted, accessible, and even occasionally humorous. Undergraduates will enjoy it, as […]

What does gentrification look like to a community living inside of it? Brau and Vasquez from Luther Place Memorial Church explore the congregation’s response to gentrification in Washington D.C.’s Logan Circle neighborhood. N Street Village ministries was founded out of the congregation to respond to the needs of the neighborhood. How does a congregation respond when poeple who are not impoverished move in, potentially forcing the poor out?​

Gentrification is a word that was relatively foreign to my vocabulary before moving to Chicago and beginning seminary. Growing up in small towns and suburbs the conversations surrounding housing issues, when they occur, are often “us and them” conversations. Or better yet, “here and there” conversations. It can be quite easy to live in a suburban development and never see or think about housing inequality. Upon beginning my studies at the Lutheran School of Theology at Chicago (LSTC) I was immersed into a zealous social justice oriented atmosphere. Housing inequality in the neighborhoods surrounding LSTC specifically and the city of Chicago in general is something that most people acknowledge, but see as too large or systemic to counteract. Still other issues, such as gentrification, are so nebulous that it seems easy to find but difficult to properly define. Gentrification is one small aspect of the housing equality and social responsibility discussions, and will be the focus of this month’s issue of the Journal of Lutheran Ethics. The topic of “Gentrification and Faith” is pursued this month because it seems to be a chimera; people are often quick to identify areas as gentrifying but when it comes to identifying related data, the numbers often either tell a different story, or describe a trend that has already taken place.​

How does the language we use to describe immigrants and migrants reflect the way in which they have been dehumanized in our society, and in fact contribute to that dehumanization? As Christians, we are called to love our neighbor as ourselves, and looking at Scripture, there are many stories of migrants who we lift up as prophets. Pérez-Álvarez also examines the history of Mesoamerica and the fact that history has been obfuscated in favor of political gain. Invoking Galatians, he calls on Christians to put aside semantics in order to see reality and seek justice.

Robert F. Shedinger, Jesus and Jihad: Reclaiming the Prophetic Heart of Christianity and Islam. Eugene. Oregon: Cascade Books, 2015, 176 Pages, $21.00.

[1] Much attention globally is being given to the life and thought of Jonathan Edwards. The Jonathan Edwards Center at Yale is an excellent gateway to much of this activity. Yale University is to be commended for making available his works, with accompanying scholarly introductions, in twenty-six printed volumes as well as in digital format. […]