Articles

[1] In The Christian Tradition, Jaroslav Pelikan describes a fascinating scene at the Basilica of St. Peter in Rome, on Holy Thursday, 1833. Unknown to either, Ralph Waldo Emerson and John Henry Newman both were in attendance at this sacred Mass and both were deeply moved by its high drama and powerful evocation of feeling. […]

[1] I will not reiterate, not for too long, anyway, my appreciation of Robert Benne’s Ordinary Saints, well-written, sound, and purveyor of the comprehensibly complex. I would certainly recommend the book to some members of my congregation seeking to live faithfully and thoughtfully in a complex and demanding time. [2] The book is heavily flavored […]

Reformation historians, lawyers, and theologians all find they have a stake in a book such as Law and Protestantism. Here you will find a roundtable populated by reviewers Mary Gaebler, Scott Hendrix, Paul Hinlicky, and Mary Sommar, and aided by law scholar Robert Tuttle and Reformation scholar David Whitford which brings out the particular perspective […]

[1] John Witte, Jr. in his book Law and Protestantism notes that “many legal historians have tended to deprecate the 16th century in general and Lutheran theology in particular.” Some “have dismissed the ‘Reformation’ altogether as a historian’s fiction and a historical failure.”[1] But this book invites us to take a second look at the […]

[1] John Witte is a well known and accomplished legal historian and the present volume does not disappoint. His thesis, explicitly stated in the Introduction is that: “It was the combination of theological and legal reforms that rendered the Lutheran Reformation so resolute and resilient” (p. 4). And he argues against those 20th century historians […]

[1] Without a reformation early Lutherans feared that the gospel as they understood it might have been lost. We cannot make a historical judgment about that fear, but we can be reasonably sure that without the law the Reformation would have been lost. John Witte’s book, Law and Protestantism, demonstrates the extent to which the […]

[1] Midwives in early modern Europe found themselves in an unenviable position. Though they still officiated at nearly every childbirth–(male) doctors being summoned only in cases of dire complication–their role had been cast in a dimmer light with the rise of the universities and the expanding claims of university-trained physicians over all forms of medical […]

[1] In his Confessions, St. Augustine tried in vain to understand where his infancy went. Did boyhood overtake it? Or did infancy leave of its own accord, and if so, “where did it go?”1 Were Augustine to write today, he would have only been more confused. Children like Jon Benet Ramsey sport grown-up costumes and […]

[1] Christian ethics of children1 – as opposed, say, to the study of children’s spirituality or faith formation – has traditionally asked profound questions about the larger meaning and purpose of child rearing and the relation of children to society. Deep roots of these questions lie in Jewish concerns with creation, pro-creation, and offspring; New […]

[1] Schools in the United States face a multiplicity of challenges, from gaining adequate funds to hiring well-qualified and dedicated teachers to meeting the ever-increasing obligations of state-mandated testing to determining policy about such complex issues as bi-lingual education. In a nation of extraordinary religious, cultural and ethnic diversity, does Martin Luther, writing in the […]