Articles

[1] Having been invited to respond from a Lutheran World Federation perspective (although not speaking officially for the LWF) to the recent JLE articles on just peace/peacemaking, I begin by strongly affirming JLE for having taken this initiative to invite further theological-ethical thinking that can contribute to ongoing LWF concerns. The LWF Department for Theology […]

“…Conscience is not the power to do works, but to judge them. The proper work of conscience (as Paul says in Romans 2[:15]), is to accuse or excuse, to make guilty or guiltless, uncertain or certain. Its purpose is not to do, but to pass judgment on what has been done and what should be […]

[1] Since the release of the ELCA Task Force recommendations in January 2005, the focus of the conversation has shifted in part toward the concept of conscience. In its recommendations, the Task Force refers on numerous occasions to “conscience-bound positions” as the focal point of differences concerning the blessing of same-sex unions and the ordination […]

[1] It’s all very fine and good when Luther says “My conscience is captive to the word of God,” and he’s the only one using that particular argument. But what to do when people claim to be conscience-bound to the Scriptures, but with entirely different results? Given that the Task Force for the ELCA Studies […]

[1] Determining the ethical response to the al-Qaeda’s terrorist acts is a difficult endeavor; analysts soon find themselves lost in the selva oscura arising midway through the path towards international order. Positive initiatives intended to deal with the threat of terrorism often run aground on the requirement that a state adopt effective, rather than idealistic, […]

[1] The ELCA adopted on August 20, 1995 its first social statement on peace with the words, “We dedicate ourselves anew to pray and to work for peace in God’s World.” That statement advocates a set of principles outlined as the following three “tasks” to “keep, make and build international peace. A Culture of Peace […]

[1] Must Christianity -defined as that theological ethos whose normative basis is the good news of salvation through Jesus Christ – be violent? This question, the title of the third book to be reviewed below, is answered with a definite “yes” by the first and emphatic “no” by the second. [2] To be sure, the […]

[1] Must Christianity be Violent? “Of course not!” is the obvious answer of any faithful Christian. However, that is the title of this book, a compendium of lectures sponsored in March 2000 by the Center for Applied Christian Ethics of Wheaton College (Illinois). The impetus of these lectures was to engage the concern often leveled […]

[1] The juxtaposition of two apparently contradictory notions, namely, vulnerability and security, makes for a wonderful paradox in the best of Lutheran tradition. They seem mutually exclusive but, in fact, comprise two basic, coexisting human characteristics: all human beings desire security, safety, protection, and shelter. As human beings, however, we also experience that we are […]

[1] Peacemaking is a part of politics. God wills peace for his creation, and God’s will for peace expresses itself partly through government’s work of preservation. This, anyway, is the view of Article XVI of the Augsburg Confession. Earthly peace depends upon political power, and, therefore, in the service of peace government may “punish evildoers […]