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JOURNAL ARTICLES
Caryn D. Riswold
"Imago Dei and Coram Mundo: Theological Anthropology for Human Life Today, or The World is the Woman" In
Journal of Lutheran Ethics. vol. 8, no. 1, January 2008
Caryn D. Riswold
"The Future of the Presidency: What America Needs in 2008" In
Political Theology. vol. 8, no. 4, October 2007
Caryn D. Riswold
"Two Reformers: Martin Luther and Mary Daly as Political Theologians?" In
Political Theology. vol. 7, no. 4, October 2006
Caryn D. Riswold
"A Theological Response to ‘The Case for a Preemptive Strike’" In
Political Theology. vol. 5, no. 2, March 2004
Caryn D. Riswold
"A Religious Response Veiled in a Presidential Address" In
Political Theology. vol. 5, no. 1, 2004
Caryn D. Riswold
"Four Fictions and their Truths" Summer In
Dialog: A Journal of Theology. vol. 42, no. 2, 2003
Caryn D. Riswold
"From a Babylonian Captivity to the Otherworld: Martin Luther and Mary Daly" In
Currents in Theology and Mission. vol. 24, no. 1, February 1997
Carolyn Schneider
"Discouraged by Injustice? Think of John and Jesus" In
The Lutheran. June 2010 : 30-31
This article is addressed to those who work for justice and see no results. It pursues the question of why Jesus does not set John the Baptizer free from captivity. My answer is that Jesus enters into captivity, too, in order to work from the inside out, breaking the very system itself that continuously imprisons people. This approach looks like weakness, but it is strength.
Carolyn Schneider
"I Am a Christian" In
The Lutheran. April 2010 : 28-29
This article presents Luther‘s advice to those tempted to despair, especially by a bad conscience: Do not weigh your good and bad actions to determine your worth in God‘s eyes, but remember your baptism into Christ.
Carolyn Schneider
"Facing Despair" In
The Lutheran. November 2009
This article is related to my book ―I Am a Christian‖. It recounts the stories of two medieval nuns, one succumbing to the temptation to harm herself, and the other fighting such despair by confronting the devil with Christ. It gives the example of a modern Christian woman using the second nun‘s strategy to deal with the difficult emotions expressed in self-harm