Item Type: Book Chapters

BIBLICAL STUDIES

Rivta H. Williams "Chapter 5: An Illustration of Historical Inquiry: Histories of Jesus and Matthew 1:1-25" In Handbook of Early Christianity and the Social Sciences. ed. Anthony J. Blasi, Paul-Andre Turcotte, Jean Duhaime. Walnut Creek, CA: Alta Mira Press 2002 : 105-124

This essay integrates cultural anthropological insights about life in the ancient Mediterranean world with traditional historical critical methods for reconstructing the life of Jesus. As I assess the historicity of Matthew‘s birth narrative, I ask how its claims would have been understood by the 1st century Judeans in the text and who produced the text, specifically, would claims for virginal conception make sense to them?

Rivta H. Williams "Chapter 14 – Purity, Dirt, Anomalies and Abominations" In The Social World of the New Testament. eds. Dietmar Neufeld and Richard E. DeMaris. Routledge: Taylor & Francis Group 2010 : 207-219

Drawing on the work of anthropologist Mary Douglas, I define purity rules as symbolic expressions of a group‘s identity and core values. Reading Mark 7:1-23 through this lens demonstrates that Jesus and the Pharisees are both concerned about the purity of personal and social bodies, but differ in their assessment of what threatens that purity and how best to preserve the body‘s wholeness and integrity.

Rivta H. Williams "Bishops as Brokers of Heavenly Goods: Ignatius to the Ephesians" In Life and Culture in the Ancient Near East. ed. Richard E. Averbeck, Mark Chavalas, David Weisberg. Bethesda, MD: CDL Press 2002 : 389-398

In this essay I contend that the Greco-Roman system of patron-broker-client relations shaped early church structures in important ways, even when the language of patronage was not explicitly used. This is especially evident in Ignatius of Antioch‘s letter to the Ephesians in which he ascribes various functions to bishops that most resemble the role of brokers of heavenly goods in a system of divine patronage.