Category: Church History and Historical Theology

ENCYCLOPEDIAS

Jeannine E. Olson "Encyclopedia of the Bible and Its Reception" In s. v. Deacon & s. v. Elder.. Berlin: De Gruyter, Forthcoming

JOURNAL ARTICLES

Brenda Llewellyn Ihssen "St. Basil and St. Gregory’s Sermons against Usury: Credit Where Credit is Due" In Journal of Early Christian Studies. vol. 16, 2008

Significant features in Gregory of Nyssa‘s sermon Contra usurarios indicate that the younger brother of St. Basil the Great did not merely imitate the latter‘s earlier contribution on the destructive and corrosive nature of usury. Gregory‘s homily has an internal integrity that sets it apart from Basil‘s Homilia in psalmum 14. Though they used common themes when writing about usury—theft, falsehood, anxiety, enslavement, heavenly usury, and the natural world—Basil and Gregory approached these themes differently, were inspired and influenced by different Scripture and philosophy, and had different motives.

Brenda Llewellyn Ihssen "Smashing God‘s Face: Art, Theology and Violence in the Byzantine Empire" 21.1 In ARTS: The Arts in Religious and Theological Studies. 2009

This essay explores ways in which sources might demonstrate closer congruence than has previously been considered of the infamous iconoclast Emperor Leo and the theology of the iconoclasts to the iconodule position. Hagiographic, historical and legal sources are consulted to consider the context within which Leo‘s position will emerge; second, through analysis of select theological documents of both iconoclasts and iconodules—texts roughly contemporary with Leo‘s actions against icons—this essay addresses how structures held as ‗iconic‘ by the iconoclasts are understood within the theology of the iconodules in a manner similar to the iconoclasts, and concludes with a call for a reconsideration of the iconoclastic and heresiarch titles which Leo has borne, in addition to that of “emperor.”

Brenda Llewellyn Ihssen "Strip the Rich Right Down to their Shirts: St. John the Almsgiver and the Transformation of the City" In Ekklesiastikos Pharos. 2009

This article considers the two ―Lives‖ of St. John the Almsgiver, a seventh-century Patriarch of Alexandria. Unlike the average life of a saint, St. John‘s two biographies are alarmingly tame, and normal elements of such literature—miracles, ascetic works, divine visions—are conspicuously absent. But careful attention to the largely-ignored Lives of St. John reveals that through the defense of doctrine and care for the poor, this bishop sought to transform the city of Alexandria and redeem it for an Empire balanced on the threshold of political and religious chaos.

Kari Kloos "Living in Paradox: Female Identity in Early and Medieval Christianity" In Journal of Lutheran Ethics. vol. 7, no. 7, July 2006 http://www.elca.org/What-We-Believe/Social-Issues/Journal-of-Lutheran-Ethics/Issues/July-2007/Living-in-Paradox-Female-Identity-in-Early-and-Medieval-Christianity.aspx

Explores how early and medieval Christian authors defined female identity paradoxically, both identical to the male in spiritual dignity and inferior socially, ecclesially, and spiritually. The tension created by this paradox yielded both constructive and destructive results historically.

Kari Kloos "Seeing the Invisible God: Augustine‘s Reconfiguration of Theophany Narrative Exegesis." In Augustinian Studies. vol. 36, no. 2, 2005 : 396-420

Examines how Augustine challenged ancient Christian claims that Christ appeared in the Old Testament theophanies of Genesis and Exodus, arguing that his developing Trinitarian theology reframed Christological exegesis.

Kari Kloos "John Calvin‘s Only Public Office for Women, the Care of the Poor: Wet Nurses, Widows, and Welfare among French Refugees and in the Reformed Tradition" In Calvin Studies . January 2010 : 229-253
Kari Kloos "Christ the Revealer: Patristic Views of the Mediation of Christ in the Old Testament" In Studia Patristica. vol. 44, 2010 : 315-320

Explores early Christian (2nd through 4th century) exegetical claims that Christ appeared in the Old Testament, arguing that similar ―audacious hermeneutical leaps‖ created continuity in periods of theological and spiritual crisis. However, managing such threats of discontinuity often created further problems.

Kari Kloos "In Christ There Is Neither Male nor Female: Patristic Interpretation of Galatians 3:28" In Studia Patristica. vol. 39, 2006 : 239-244

Explores different forms of ancient Christian (2nd to late 4th century) interpretation of Galatians 3:28, considering views on baptism, asceticism, and social hierarchy.

Jeannine E. Olson "The Care of the Poor in Calvin’s Geneva" In Calvin Studies (Korean).