Category: Church History and Historical Theology

Explores early Christian (2nd through 4th century) exegetical claims that Christ appeared in the Old Testament, arguing that similar ―audacious hermeneutical leaps‖ created continuity in periods of theological and spiritual crisis. However, managing such threats of discontinuity often created further problems.

This article considers the two ―Lives‖ of St. John the Almsgiver, a seventh-century Patriarch of Alexandria. Unlike the average life of a saint, St. John‘s two biographies are alarmingly tame, and normal elements of such literature—miracles, ascetic works, divine visions—are conspicuously absent. But careful attention to the largely-ignored Lives of St. John reveals that through the defense of doctrine and care for the poor, this bishop sought to transform the city of Alexandria and redeem it for an Empire balanced on the threshold of political and religious chaos.

This essay explores ways in which sources might demonstrate closer congruence than has previously been considered of the infamous iconoclast Emperor Leo and the theology of the iconoclasts to the iconodule position. Hagiographic, historical and legal sources are consulted to consider the context within which Leo‘s position will emerge; second, through analysis of select theological documents of both iconoclasts and iconodules—texts roughly contemporary with Leo‘s actions against icons—this essay addresses how structures held as ‗iconic‘ by the iconoclasts are understood within the theology of the iconodules in a manner similar to the iconoclasts, and concludes with a call for a reconsideration of the iconoclastic and heresiarch titles which Leo has borne, in addition to that of “emperor.”