This article is an expansion and updating of the chapter described in The Daemonic Imagination edited by Detweiler and Doty.
The essay answers the question of how and when biblical critical methods can be used in combination and ways in which the texts themselves encourage shifts from one method to another. The particular test case is George Kennedy’s rhetorical analysis of the Sermon on the Mount in Matthew 5-7.
The essay consults interfaith encounters, diverse biblical portrayals of God, and theological responses to religious pluralism to answer the question of how a Christian can both be faithful to the Gospel and respond to persons of other religious traditions with respect, friendship, and shared social action.
In the face of ongoing ethnic and political conflicts worldwide, reading and discussion of scripture across religious boundaries is one strategy for defusing antagonisms. Drawing upon the author’s experience with both biblical interpretation and dialogue among Jews, Christians, and Muslims, this essay describes potential benefits and hazards of such interfaith reading and provides practical suggestions for initiating this form of dialogue encounter.
In the face of ongoing ethnic and political conflicts worldwide, reading and discussion of scripture across religious boundaries is one strategy for defusing antagonisms. Drawing upon the author’s experience with both biblical interpretation and dialogue among Jews, Christians, and Muslims, this essay describes potential benefits and hazards of such interfaith reading and provides practical suggestions for initiating this form of dialogue encounter.
Examining such texts as Jesus and the Samaritan woman in John 4, this essay surveys biblical treatments of the ethnic and religious “other” to provide resources for a current day hermeneutics of dialogue.
Guest editor for theme issue and author of article. LaHurd summarizes the global history of Muslim-Christian interaction, explores issues that can help or hinder future relations and cooperation among Muslims and Christians in the United States, and provides an appendix of resources for guiding such encounters.
In light of scriptural and theological traditions, LaHurd compares the concepts of repentance and forgiveness in Islam and Christianity, as well views of human sin and God’s response in each.
Reflecting on her own encounters with Arab Muslim women, LaHurd describes theoretical principles and present day diverse realities to illuminate some modern issues for Muslim women, youth, and families.
In the process of reviewing Jon D. Levenson’s 1993 The Death and Resurrection of the Beloved Son, LaHurd raises questions about the lenses through which Jewish and Christians scholars interpret each other’s biblical texts.