Author: Cynthia Moe-Lobeda

[1] Dear colleagues and friends, the focus for this gathering is vitally important. Addressing harsh economic inequity and seeking to identify and undo the factors that cause it is – I will argue – critical to Christian witness, and therefore is at the heart of what it means to be church in the heritage of […]

“Dear colleagues and friends, the focus for this gathering is vitally important. Addressing harsh economic inequity and seeking to identify and undo the factors that cause it is – I will argue – critical to Christian witness, and therefore is at the heart of what it means to be church in the heritage of Martin Luther. Since this group spent yesterday evening examining realities of economic inequity, I will not begin there except to emphasize that for many people, extreme poverty – especially in the midst of wealth – is brutal, often deadly. ‘Poverty,’ declared Gandhi ‘is the worst form of violence.’ The data about the expanding wealth gap in the United States and around the globe is soul-searing.”

Love thy neighbor. We all know that verse, but what does it mean in terms of the global economy? For instance, how do we love our neighbors in the Global South if we do not know, or ignore, how our economic choices impact them every day? Furthermore, in an age of environmental harm, how do we redefine who our neighbor is? Moe-Lobeda explores these questions while envisioning the possibility of a moral economy.

[1] I have been asked to discuss resources in the Lutheran tradition that might undergird resistance to neo-liberal globalization.1 This paper explores four interrelated theological streams running through the work of Martin Luther.2 They are his eucharistic economic ethics, his theology of Christ indwelling creation, his refusal to minimize the pervasiveness of sin in human […]

[1] This passionate, clearly-written book is a post-Euro-American essay in Lutheran theological ethics. Which helps to explain its considerable strengths and some of its unfinished business. [2] Cynthia D. Moe-Lobeda teaches Christian ethics at Seattle University. She writes from the perspective of an intense Third World experience. She served for a number of years as […]

[1] Gary Simpson poses a question both timely and crucial, and responds to it by engaging seminal theorists of critical social theory as it emerged and developed in the Frankfurt School: In the face of disturbing, even enraging circumstances of suffering and injustice that appear as givens, how might Christians congregations in North America today […]

[1] My aims in this essay are two. The first is to expose dangers presented by the model of economic globalization shaping our world today. Secondly, in light of those dangers, I will offer rays of hope for the moral-spiritual power to forge new forms of economic life. As a source of that moral-spiritual power, […]