{"id":5791,"date":"2022-07-27T20:41:48","date_gmt":"2022-07-27T20:41:48","guid":{"rendered":"https:\/\/learn.elca.org\/jle\/?p=5791"},"modified":"2022-07-27T21:13:49","modified_gmt":"2022-07-27T21:13:49","slug":"generation-roe-neighbor-care-in-the-shadow-of-freedoms-lost","status":"publish","type":"post","link":"https:\/\/learn.elca.org\/jle\/generation-roe-neighbor-care-in-the-shadow-of-freedoms-lost\/","title":{"rendered":"\u2018Generation Roe\u2019?: Neighbor-Care in the Shadow of Freedoms Lost"},"content":{"rendered":"

[1] What will they call us? <\/em>There is a micro-generation of women whose entire reproductive lives were carried out under the protection of Roe v. Wade<\/em>. Those of us who came of age with the knowledge that we were (more or less) trusted to make our own decisions about when and how to parent. We were born after 1965 and before 1972. How will all of the indicators of our lives demonstrate the impact that it had?\u00a0 Kimberly Hamlin referred to some of us as \u201cGeneration Roe\u201d:<\/p>\n

 <\/p>\n

\u201cGrowing up in the era of\u00a0Roe\u00a0meant women knew, even if only implicitly, that the laws\u2014as contested and under enforced as they are\u2014were on our side. The law prohibits sex discrimination and assault and\u00a0Roe\u00a0ensured that a women\u2019s maternal capacity did not unintentionally determine her life\u2019s course.\u201d[i]<\/a><\/p>\n

 <\/p><\/blockquote>\n

[2] The data has been clear for decades: protections afforded by the 1973 Roe v. Wade<\/em> Supreme Court decision improved maternal health, boosted women\u2019s education-levels, and positively impacted their earning potential.\u00a0 Linda Goler Blount spelled it out in an op-ed in the Los Angeles Times<\/em>:<\/p>\n

 <\/p>\n

\u201cFor all women in the United States, the Supreme Court\u2019s decision to overturn Roe vs. Wade<\/em> will reverse half a century of progress in women\u2019s healthcare. For Black women, this decision represents something even more sinister. For us, losing access to legal abortion could spell the difference between life and death.\u201d[ii]<\/a><\/p>\n

 <\/p><\/blockquote>\n

[3] Because women\u2019s reproductive health exists at the nexus of race and economics, women of color already disproportionately bear the burden of decreased access to abortion care services in the United States. Now, even more will die. Even more women and children will live in poverty. Generational trauma will persist and potentially increase.<\/p>\n

 <\/p>\n

[4] In advance of the SCOTUS ruling on Dobbs v. Mississippi<\/em>, Secretary of the Treasury Janet Yellen told the Senate Banking Committee that \u201celiminating the right of women to make decisions about when and whether to have children would have very damaging effects on the economy and would set women back decades.”[iii]<\/a> These decades of progress have defined my life. I was born in 1971, Roe was decided in 1973. Eight months after I turned 50, Roe was turned over to the ash heap of history.<\/p>\n

 <\/p>\n

[5] The fact that I have a college degree and multiple advanced degrees, and that I achieved them all before I turned 30, is due in no small measure to my ability to manage my own reproductive years. I knew that I could plan whether and when to parent. The fact that I could envision an educated and professional life to which I was called, and that I could work to achieve it, was made possible within a network of legal protections that are now eroded. The additional fact that women of this micro-generation are now in the early years of menopause means that this decision bookended the conditions of our entire reproductive lives.<\/p>\n

 <\/p>\n

[6] The cultural conditions that awarded unearned privilege to my white skin and heteronormative marriage also play a crucial role in this life story. This is also why white, educated, and economically secure women will continue to have some restricted access to abortion care, with the ability to travel, to take time away from home and work, and even to choose in which state they want to live. Poor women and women of color will continue to have fewer of those advantages, and we will continue to see the effects of these disparities as they compound.<\/p>\n

 <\/p>\n

[7] Statistics from the Bureau of Labor Statistics tell a story of progress that is now threatened: Just 11 percent of women aged 25-64 held a college degree in 1970, and in 2016 that number nearly quadrupled to 42 percent. Additionally, \u201cWomen\u2019s earnings as a proportion of men\u2019s earnings also have grown over time. In 1979, women working full time earned 62 percent of what men earned; in 2016, women\u2019s earnings were 82 percent of men\u2019s.\u201d[iv]<\/a> As Yellen indicated, without a network of legal and social protections, women\u2019s earnings will fall and the economic stability of their families will worsen.<\/p>\n

 <\/p>\n

[8] We are about to see the difference that it made for those of us now in the early years of menopausal living, that we were able to get here at all. Those of us who could survive the dangers of pregnancies wanted and unwanted. We were able to have the education levels and the quality of life and the families that we more or less could choose.<\/p>\n

 <\/p>\n

[9] So, what will we do with these advantages, these freedoms now lost to our younger neighbors? Hamlin issued a challenge, knowing that this day would come:<\/p>\n

 <\/p>\n

\u201cMoving forward, the women of Generation Roe must continue to\u00a0speak out and join forces\u00a0with other generations of activists to ensure we will not be the only ones to have experienced full personhood, unencumbered by laws seeking to define all women as mothers whose interests are subsumed by their children, born and unborn.\u201d[v]<\/a><\/p>\n

 <\/p><\/blockquote>\n

[10] Our vocation is to be a living testament to these legal protections and to work to serve those whose lives remain more precarious. In the newly published book The Crux of Theology: Luther\u2019s Theology and Our Work for Freedom, Justice, and Peace<\/em>, edited by Allen G. Jorgenson and Kristen E. Kvam, I write about ways that a Lutheran understanding of freedom brings with it a responsibility to attend to the needs of our neighbor. There is paradox built in to this concept in ways that a person is both bound and free, embodied and spiritual.<\/p>\n

 <\/p>\n

\u00a0\u201cSubjecting and conforming the body to the soul has an ultimate purpose: It is so that the Christian \u2018can serve others more genuinely and more freely.\u2019 This is the part of a person\u2019s life wherein she interacts with others (coram hominibus<\/em>) in the world (coram mundo<\/em>) through work, community and politics.<\/p>\n

 <\/p>\n

\u201cAs Luther said, the Christian must \u2018speak, act, and live with other human beings, just as Christ was \u201cmade in human likeness and found in human form.\u201d\u2019 The purpose is to be God in the world with and for other people just as Jesus was. \u2018For this reason, in all of one\u2019s works a person should in this context be shaped by and contemplate this thought alone: to serve and benefit others in everything that may be done, having nothing else in view except the need and advantage of the neighbor.\u2019<\/p>\n

 <\/p>\n

\u201cNotice how completely contrary to contemporary Christian claims to use religious freedom this statement is. Luther argues that whatever a person does in life, the service and benefit of the neighbor should be her only concern. This is what it means to live out the gospel; this is what it looks like for a Christian to truly understand freedom conferred by the grace of God. She considers nothing \u2018except the need and advantage of the neighbor.\u2019 Nothing. Especially not her own salvation and righteousness, because that is already taken care of.\u201d [vi]<\/a><\/p>\n

 <\/p><\/blockquote>\n

In a post-Roe world, federal law no longer protects my neighbor. My call to do so has just been amplified, and so has yours. It must become the call of this generation.<\/p>\n

 <\/p>\n

Endnotes<\/p>\n

 <\/p>\n

[i]<\/a> Kimberly Hamlin, \u201cGeneration Roe: Have We Always Known Roe Was an Aberrance Only Two Generations Would Experience?\u201d Ms Magazine<\/em>, January 21, 2022. Online: https:\/\/msmagazine.com\/2022\/01\/21\/generation-roe-v-wade-pro-choice-dobbs-v-jackson\/<\/a><\/p>\n

[ii]<\/a> Linda Goler Blount, \u201cThe end of Roe will be a death sentence for many Black women.\u201d Los Angeles Times<\/em>, June 24, 2022. Online: https:\/\/www.latimes.com\/opinion\/story\/2022-06-24\/black-women-abortion-roe-v-wade-maternal-mortality<\/a><\/p>\n

[iii]<\/a> Alicia Adamczyk, \u201cYellen: Overturning Roe v. Wade would \u2018have very damaging effects on the economy\u2019 and \u2018set women back decades\u2019\u201d Fortune Magazine, May 10, 2022. Online: https:\/\/fortune.com\/2022\/05\/10\/yellen-overturning-roe-v-wade-would-set-women-back-decades\/<\/a><\/p>\n

[iv]<\/a> United States Bureau of Labor Statistics. \u201cA look at women\u2019s education and earnings since the 1970s.\u201d December 27, 2017. Online: https:\/\/www.bls.gov\/opub\/ted\/2017\/a-look-at-womens-education-and-earnings-since-the-1970s.htm#:~:text=The%20educational%20attainment%20of%20women,with%2011%20percent%20in%201970<\/a>.<\/p>\n

[v]<\/a> Hamlin.<\/p>\n

[vi]<\/a> Caryn Riswold. \u201cAlready Freed, Christians Should Serve (Cake): Religious Freedom Claims and Christian Privilege,\u201d<\/em> in Allen G. Jorgenson and Kristen E. Kvam, editors. The Crux of Theology: Luther\u2019s Theology and Our Work for Freedom, Justice, and Peace<\/em>. Minneapolis: Lexington\/Fortress Academic. 2022. p. 11-26. The quotes from Luther are from Martin Luther, \u201cThe Freedom of a Christian (1520)\u201d in The Annotated Luther: The Roots of Reform, Volume 1<\/em>, edited by Timothy J. Wengert. Minneapolis: Fortress, 2015. (pp. 467-538).p. 520<\/p>\n","protected":false},"excerpt":{"rendered":"

[1] What will they call us? There is a micro-generation of women whose entire reproductive lives were carried out under the protection of Roe v. Wade. Those of us who came of age with the knowledge that we were (more or less) trusted to make our own decisions about when and how to parent. We […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[39,145,53],"tags":[],"class_list":["post-5791","post","type-post","status-publish","format-standard","hentry","category-christian-living","category-ethics","category-feminist-mujerista-womanist-theologies"],"acf":[],"yoast_head":"\n\u2018Generation Roe\u2019?: Neighbor-Care in the Shadow of Freedoms Lost - Journal of Lutheran Ethics<\/title>\n<meta name=\"description\" content=\"What will they call us? There is a micro-generation of women whose entire reproductive lives were carried out under the protection of Roe v. Wade. Those of us who came of age with the knowledge that we were (more or less) trusted to make our own decisions about when and how to parent. We were born after 1965 and before 1972. How will all of the indicators of our lives demonstrate the impact that it had?\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/learn.elca.org\/jle\/generation-roe-neighbor-care-in-the-shadow-of-freedoms-lost\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u2018Generation Roe\u2019?: Neighbor-Care in the Shadow of Freedoms Lost - Journal of Lutheran Ethics\" \/>\n<meta property=\"og:description\" content=\"What will they call us? There is a micro-generation of women whose entire reproductive lives were carried out under the protection of Roe v. Wade. Those of us who came of age with the knowledge that we were (more or less) trusted to make our own decisions about when and how to parent. We were born after 1965 and before 1972. How will all of the indicators of our lives demonstrate the impact that it had?\" \/>\n<meta property=\"og:url\" content=\"https:\/\/learn.elca.org\/jle\/generation-roe-neighbor-care-in-the-shadow-of-freedoms-lost\/\" \/>\n<meta property=\"og:site_name\" content=\"Journal of Lutheran Ethics\" \/>\n<meta property=\"article:published_time\" content=\"2022-07-27T20:41:48+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2022-07-27T21:13:49+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/learn.elca.org\/jle\/wp-content\/uploads\/sites\/3\/2021\/01\/Journal_of_Lutheran_Ethics_Logo.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"250\" \/>\n\t<meta property=\"og:image:height\" content=\"250\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Denise Rector\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Denise Rector\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"7 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/learn.elca.org\/jle\/generation-roe-neighbor-care-in-the-shadow-of-freedoms-lost\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/learn.elca.org\/jle\/generation-roe-neighbor-care-in-the-shadow-of-freedoms-lost\/\"},\"author\":{\"name\":\"Denise Rector\",\"@id\":\"https:\/\/learn.elca.org\/jle\/#\/schema\/person\/1d1a38a7727af6291bbff14ba363351c\"},\"headline\":\"\u2018Generation Roe\u2019?: Neighbor-Care in the Shadow of Freedoms Lost\",\"datePublished\":\"2022-07-27T20:41:48+00:00\",\"dateModified\":\"2022-07-27T21:13:49+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/learn.elca.org\/jle\/generation-roe-neighbor-care-in-the-shadow-of-freedoms-lost\/\"},\"wordCount\":1419,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/learn.elca.org\/jle\/#organization\"},\"articleSection\":[\"Christian Living, Discipleship, and\/or Spirituality\",\"Ethics\",\"Gender and Women's issues; Feminist\/Mujerista\/Womanist Theologies\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/learn.elca.org\/jle\/generation-roe-neighbor-care-in-the-shadow-of-freedoms-lost\/\",\"url\":\"https:\/\/learn.elca.org\/jle\/generation-roe-neighbor-care-in-the-shadow-of-freedoms-lost\/\",\"name\":\"\u2018Generation Roe\u2019?: Neighbor-Care in the Shadow of Freedoms Lost - Journal of Lutheran Ethics\",\"isPartOf\":{\"@id\":\"https:\/\/learn.elca.org\/jle\/#website\"},\"datePublished\":\"2022-07-27T20:41:48+00:00\",\"dateModified\":\"2022-07-27T21:13:49+00:00\",\"description\":\"What will they call us? There is a micro-generation of women whose entire reproductive lives were carried out under the protection of Roe v. Wade. Those of us who came of age with the knowledge that we were (more or less) trusted to make our own decisions about when and how to parent. We were born after 1965 and before 1972. How will all of the indicators of our lives demonstrate the impact that it had?\",\"breadcrumb\":{\"@id\":\"https:\/\/learn.elca.org\/jle\/generation-roe-neighbor-care-in-the-shadow-of-freedoms-lost\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/learn.elca.org\/jle\/generation-roe-neighbor-care-in-the-shadow-of-freedoms-lost\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/learn.elca.org\/jle\/generation-roe-neighbor-care-in-the-shadow-of-freedoms-lost\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/learn.elca.org\/jle\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"\u2018Generation Roe\u2019?: Neighbor-Care in the Shadow of Freedoms Lost\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/learn.elca.org\/jle\/#website\",\"url\":\"https:\/\/learn.elca.org\/jle\/\",\"name\":\"Journal of Lutheran Ethics\",\"description\":\"\",\"publisher\":{\"@id\":\"https:\/\/learn.elca.org\/jle\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/learn.elca.org\/jle\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/learn.elca.org\/jle\/#organization\",\"name\":\"ELCA - Journal of Lutheran Ethics\",\"url\":\"https:\/\/learn.elca.org\/jle\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/learn.elca.org\/jle\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/learn.elca.org\/jle\/wp-content\/uploads\/sites\/3\/2021\/01\/Journal_of_Lutheran_Ethics_Logo.jpg\",\"contentUrl\":\"https:\/\/learn.elca.org\/jle\/wp-content\/uploads\/sites\/3\/2021\/01\/Journal_of_Lutheran_Ethics_Logo.jpg\",\"width\":250,\"height\":250,\"caption\":\"ELCA - Journal of Lutheran Ethics\"},\"image\":{\"@id\":\"https:\/\/learn.elca.org\/jle\/#\/schema\/logo\/image\/\"}},{\"@type\":\"Person\",\"@id\":\"https:\/\/learn.elca.org\/jle\/#\/schema\/person\/1d1a38a7727af6291bbff14ba363351c\",\"name\":\"Denise Rector\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/secure.gravatar.com\/avatar\/1cd6b17eb57a1d89f3baef8305d701c7443492f28eb7b50b711980b582f26385?s=96&d=mm&r=g\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/1cd6b17eb57a1d89f3baef8305d701c7443492f28eb7b50b711980b582f26385?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/1cd6b17eb57a1d89f3baef8305d701c7443492f28eb7b50b711980b582f26385?s=96&d=mm&r=g\",\"caption\":\"Denise Rector\"},\"url\":\"https:\/\/learn.elca.org\/jle\/author\/drector\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"\u2018Generation Roe\u2019?: Neighbor-Care in the Shadow of Freedoms Lost - Journal of Lutheran Ethics","description":"What will they call us? There is a micro-generation of women whose entire reproductive lives were carried out under the protection of Roe v. Wade. Those of us who came of age with the knowledge that we were (more or less) trusted to make our own decisions about when and how to parent. We were born after 1965 and before 1972. How will all of the indicators of our lives demonstrate the impact that it had?","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/learn.elca.org\/jle\/generation-roe-neighbor-care-in-the-shadow-of-freedoms-lost\/","og_locale":"en_US","og_type":"article","og_title":"\u2018Generation Roe\u2019?: Neighbor-Care in the Shadow of Freedoms Lost - Journal of Lutheran Ethics","og_description":"What will they call us? There is a micro-generation of women whose entire reproductive lives were carried out under the protection of Roe v. Wade. Those of us who came of age with the knowledge that we were (more or less) trusted to make our own decisions about when and how to parent. We were born after 1965 and before 1972. How will all of the indicators of our lives demonstrate the impact that it had?","og_url":"https:\/\/learn.elca.org\/jle\/generation-roe-neighbor-care-in-the-shadow-of-freedoms-lost\/","og_site_name":"Journal of Lutheran Ethics","article_published_time":"2022-07-27T20:41:48+00:00","article_modified_time":"2022-07-27T21:13:49+00:00","og_image":[{"width":250,"height":250,"url":"https:\/\/learn.elca.org\/jle\/wp-content\/uploads\/sites\/3\/2021\/01\/Journal_of_Lutheran_Ethics_Logo.jpg","type":"image\/jpeg"}],"author":"Denise Rector","twitter_card":"summary_large_image","twitter_misc":{"Written by":"Denise Rector","Est. reading time":"7 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/learn.elca.org\/jle\/generation-roe-neighbor-care-in-the-shadow-of-freedoms-lost\/#article","isPartOf":{"@id":"https:\/\/learn.elca.org\/jle\/generation-roe-neighbor-care-in-the-shadow-of-freedoms-lost\/"},"author":{"name":"Denise Rector","@id":"https:\/\/learn.elca.org\/jle\/#\/schema\/person\/1d1a38a7727af6291bbff14ba363351c"},"headline":"\u2018Generation Roe\u2019?: Neighbor-Care in the Shadow of Freedoms Lost","datePublished":"2022-07-27T20:41:48+00:00","dateModified":"2022-07-27T21:13:49+00:00","mainEntityOfPage":{"@id":"https:\/\/learn.elca.org\/jle\/generation-roe-neighbor-care-in-the-shadow-of-freedoms-lost\/"},"wordCount":1419,"commentCount":0,"publisher":{"@id":"https:\/\/learn.elca.org\/jle\/#organization"},"articleSection":["Christian Living, Discipleship, and\/or Spirituality","Ethics","Gender and Women's issues; Feminist\/Mujerista\/Womanist Theologies"],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/learn.elca.org\/jle\/generation-roe-neighbor-care-in-the-shadow-of-freedoms-lost\/","url":"https:\/\/learn.elca.org\/jle\/generation-roe-neighbor-care-in-the-shadow-of-freedoms-lost\/","name":"\u2018Generation Roe\u2019?: Neighbor-Care in the Shadow of Freedoms Lost - Journal of Lutheran Ethics","isPartOf":{"@id":"https:\/\/learn.elca.org\/jle\/#website"},"datePublished":"2022-07-27T20:41:48+00:00","dateModified":"2022-07-27T21:13:49+00:00","description":"What will they call us? There is a micro-generation of women whose entire reproductive lives were carried out under the protection of Roe v. Wade. Those of us who came of age with the knowledge that we were (more or less) trusted to make our own decisions about when and how to parent. We were born after 1965 and before 1972. How will all of the indicators of our lives demonstrate the impact that it had?","breadcrumb":{"@id":"https:\/\/learn.elca.org\/jle\/generation-roe-neighbor-care-in-the-shadow-of-freedoms-lost\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/learn.elca.org\/jle\/generation-roe-neighbor-care-in-the-shadow-of-freedoms-lost\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/learn.elca.org\/jle\/generation-roe-neighbor-care-in-the-shadow-of-freedoms-lost\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/learn.elca.org\/jle\/"},{"@type":"ListItem","position":2,"name":"\u2018Generation Roe\u2019?: Neighbor-Care in the Shadow of Freedoms Lost"}]},{"@type":"WebSite","@id":"https:\/\/learn.elca.org\/jle\/#website","url":"https:\/\/learn.elca.org\/jle\/","name":"Journal of Lutheran Ethics","description":"","publisher":{"@id":"https:\/\/learn.elca.org\/jle\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/learn.elca.org\/jle\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/learn.elca.org\/jle\/#organization","name":"ELCA - Journal of Lutheran Ethics","url":"https:\/\/learn.elca.org\/jle\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/learn.elca.org\/jle\/#\/schema\/logo\/image\/","url":"https:\/\/learn.elca.org\/jle\/wp-content\/uploads\/sites\/3\/2021\/01\/Journal_of_Lutheran_Ethics_Logo.jpg","contentUrl":"https:\/\/learn.elca.org\/jle\/wp-content\/uploads\/sites\/3\/2021\/01\/Journal_of_Lutheran_Ethics_Logo.jpg","width":250,"height":250,"caption":"ELCA - Journal of Lutheran Ethics"},"image":{"@id":"https:\/\/learn.elca.org\/jle\/#\/schema\/logo\/image\/"}},{"@type":"Person","@id":"https:\/\/learn.elca.org\/jle\/#\/schema\/person\/1d1a38a7727af6291bbff14ba363351c","name":"Denise Rector","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/1cd6b17eb57a1d89f3baef8305d701c7443492f28eb7b50b711980b582f26385?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/1cd6b17eb57a1d89f3baef8305d701c7443492f28eb7b50b711980b582f26385?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/1cd6b17eb57a1d89f3baef8305d701c7443492f28eb7b50b711980b582f26385?s=96&d=mm&r=g","caption":"Denise Rector"},"url":"https:\/\/learn.elca.org\/jle\/author\/drector\/"}]}},"_links":{"self":[{"href":"https:\/\/learn.elca.org\/jle\/wp-json\/wp\/v2\/posts\/5791","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/learn.elca.org\/jle\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/learn.elca.org\/jle\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/learn.elca.org\/jle\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/learn.elca.org\/jle\/wp-json\/wp\/v2\/comments?post=5791"}],"version-history":[{"count":3,"href":"https:\/\/learn.elca.org\/jle\/wp-json\/wp\/v2\/posts\/5791\/revisions"}],"predecessor-version":[{"id":5818,"href":"https:\/\/learn.elca.org\/jle\/wp-json\/wp\/v2\/posts\/5791\/revisions\/5818"}],"wp:attachment":[{"href":"https:\/\/learn.elca.org\/jle\/wp-json\/wp\/v2\/media?parent=5791"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/learn.elca.org\/jle\/wp-json\/wp\/v2\/categories?post=5791"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/learn.elca.org\/jle\/wp-json\/wp\/v2\/tags?post=5791"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}