{"id":2291,"date":"2010-07-08T16:47:39","date_gmt":"2010-07-08T16:47:39","guid":{"rendered":"https:\/\/learn.elca.org\/jle\/?p=2291"},"modified":"2020-10-28T20:02:28","modified_gmt":"2020-10-28T20:02:28","slug":"2291-2","status":"publish","type":"post","link":"https:\/\/learn.elca.org\/jle\/2291-2\/","title":{"rendered":""},"content":{"rendered":"<p>[1] Haiti\u2019s centuries-old struggles never seem to end. Recent reports of increasing gender-based violence and degradation stress again the urgency of Haiti\u2019s problems.1 This, of course, was completely predictable. It\u2019s not the first time men caught up in a catastrophe have inflicted widespread rape on women and girls. The roughly 1,200 encampments throughout Haiti, not to mention countless neighborhoods left in shambles, are currently the focus of security concerns. One reporter summarizes, \u201cPoor or nonexistent lighting, unlockable latrines, adjacent men\u2019s and women\u2019s showers and inadequate police protection have all been problems.\u201d2<\/p>\n<p>[2] When will this end? If the answer to this question is that it will not end, how would you feel? Would you disagree? Would you despair? Evil and suffering are not coming to an end (at least in this world), no matter how hard we try to overcome or eradicate them.<\/p>\n<p>[3] Apparently, Paul Griffiths shares my conviction, which leads him to view Christians as unusual political agents. \u201c[Christians] act politically, often with passion and vigor. But they tend to act with a deep sense of the inevitable failure of their actions. Since imagined political communities are by definition not perfectible&#8230;action without this sense would be an idolatrous error. There is&#8230;no finally successful political solution to systemic injustice, to violence inflicted upon the weak, to the corruptions of wealth and power, and to all the other difficulties to which earthly cities are always subject.\u201d3 Christians are thus political agents caught in an excruciating tension.<\/p>\n<p>[3] Just because evil and suffering will not come to an end (in this world) doesn\u2019t mean that we should sit around and do nothing. In fact, we can do much to relieve suffering. As Griffiths puts it, \u201cPolitical action in the earthly city is&#8230;more likely to be understood by Christians as an attempt to alleviate and reduce unavoidable horrors than create a world order in which such horrors will cease to be.\u201d4 Incidentally, this more modest approach corresponds to what Amartya Sen recommends in his recent book The Idea of Justice.5<\/p>\n<p>[4] So what\u2019s the upshot? How should we face the evil and suffering affecting Haitians and others across the world? I suggest that we join the people of Haiti and others affected, availing ourselves of every just means possible, in seeking to resist, reduce, and relieve more of the same.<\/p>\n<p>[5] This issue of JLE tackles the ethics of development, giving, and volunteering in connection with Haiti. It also includes reviews of significant books on development: Paul Collier\u2019s The Bottom Billion, Jeffrey Sachs\u2019 The End of Poverty, and Nicholas Kristof and Sheryl WuDunn\u2019s Half the Sky. Writers include Gina Athena Ulysse, Patricia Hansen, Rev. Kevin Massey, Rev. Sarah Scherschligt, Gretchen Zelle, and Mikka McCracken. Our \u201cCloud of Witnesses Series\u201d continues with Mary Gaebler\u2019s essay on \u201cMartin Luther on the Christian Life.\u201d<\/p>\n<p>Endnotes<\/p>\n<p>1. See, for example, Deborah Sontag, \u201cSexual Assaults Add to Miseries of Haiti\u2019s Ruins,\u201d The New York Times, June 23, 2010.<\/p>\n<p>2. Ibid.<\/p>\n<p>3. Paul J. Griffiths, \u201cChristians and the Church,\u201d in The Oxford Handbook of Theological Ethics, eds. Gilbert Meilaender and William Werpehowski (Oxford: Oxford University Press, 2005) 411.<\/p>\n<p>4. Ibid.<\/p>\n<p>5. Amartya Sen, The Idea of Justice (Cambridge: Belknap Press, 2009).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>[1] Haiti\u2019s centuries-old struggles never seem to end. Recent reports of increasing gender-based violence and degradation stress again the urgency of Haiti\u2019s problems.1 This, of course, was completely predictable. It\u2019s not the first time men caught up in a catastrophe have inflicted widespread rape on women and girls. The roughly 1,200 encampments throughout Haiti, not [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[14],"tags":[],"class_list":["post-2291","post","type-post","status-publish","format-standard","hentry","category-from-the-editor"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.2 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>- Journal of Lutheran Ethics<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/learn.elca.org\/jle\/2291-2\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"- Journal of Lutheran Ethics\" \/>\n<meta property=\"og:description\" content=\"[1] Haiti\u2019s centuries-old struggles never seem to end. 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