{"id":1970,"date":"2011-10-07T14:07:37","date_gmt":"2011-10-07T14:07:37","guid":{"rendered":"https:\/\/learn.elca.org\/jle\/?p=1970"},"modified":"2020-10-28T20:02:27","modified_gmt":"2020-10-28T20:02:27","slug":"editors-comments-authority-in-the-church","status":"publish","type":"post","link":"https:\/\/learn.elca.org\/jle\/editors-comments-authority-in-the-church\/","title":{"rendered":"Editor&#8217;s Comments &#8211; Authority in the Church"},"content":{"rendered":"<p>[1] Sez You!<\/p>\n<p>[2] This well-known playground rejoinder (or am I the only one reading JLE who knows Brooklynese?) doesn&#8217;t characterize ecclesiastical disagreements. But it does get at the root of what they are often about. To put it in more refined terms befitting this journal: Who can exercise authority, and how is it properly exercised in a church? The ELCA&#8217;s confession of faith states that &#8220;This church accepts the canonical Scriptures of the Old and New Testaments as the inspired Word of God and the authoritative source and norm of its proclamation, faith, and life,&#8221; but simply restating this fails to resolve questions of the nature of that authority complicated by scriptural and confessional interpretation and application that challenge us.<\/p>\n<p>[3] Our issue this month comes courtesy of the Association of Teaching Theologians and their communal inquiry into the question of authority. We received a number of interesting essays on the topic, and this is the first half of them. The second half will be published in a special October issue. <\/p>\n<p>[4] We begin with David Fredrickson, who makes a case that with some exceptions, the Christian tradition is in fact phonocentric, that is, it privileges speech over writing as purer and therefore more authoritative. Reinterpreting 2 Timothy 3:16 in such a light would force us to re-evaluate just what &#8220;God-breathed&#8221; is intended to convey, and just what it means to be people of the book. Sarah Hinlicky Wilson argues for Scriptural authority as the resolution to the conflict between &#8220;divine power and contra-divine power.&#8221; In the history and confessions of Lutheranism she finds that &#8220;&#8230;the Lutheran Confessions suggest that the problem of human authority is not soluble structurally, even though it must be addressed structurally.&#8221;<\/p>\n<p>[5] Bishop David Brauer-Rieke thinks back to his childhood family dinners to reflect on his upbringing, where he learned that &#8220;\u2026there can be no one right answer to what a word means, or how a bible verse is understood. Language, like the Gospel itself, lives and breathes\u2026however, finally called to pastor a small, rural congregation in eastern Oregon I began to see that real people in the real world do not necessarily think this way.&#8221; He brings the reader to a pastoral sense of the difficulty that the sweeping rivers of change present to the fixed places of authority.<\/p>\n<p>[6] Kathryn Kleinhans turns back the pages of American Lutheran history to find ways of subscribing to the Lutheran Confessions that allow us to grow in our understanding. Kleinhans finds that &#8220;&#8230;fidelity requires interpretation and application of what the Confessions mean for our own time and place.&#8221;<\/p>\n<p>[7] The sum total of these essays, and the essays to be printed in a special October 1 issue of JLE, offers the reader a chance to glimpse biblical, confessional, and historical insights into the question of authority in the Lutheran church. The question is as old as the church itself: as Sarah Hinlicky Wilson points out &#8220;&#8221;The church is a two thousand-year-old crisis of authority.&#8221;<\/p>\n<p><em>These papers were presented at the 2011 Convocation of Teaching Theologians \u2014 ELCA\/ELCIC under the theme &#8220;Sources of Authority in the Church: Lutheran Traditions in North American Contexts.&#8221; The papers will be published in early Fall by Lutheran University Press.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>[1] Sez You! [2] This well-known playground rejoinder (or am I the only one reading JLE who knows Brooklynese?) doesn&#8217;t characterize ecclesiastical disagreements. But it does get at the root of what they are often about. To put it in more refined terms befitting this journal: Who can exercise authority, and how is it properly [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[79,14],"tags":[],"class_list":["post-1970","post","type-post","status-publish","format-standard","hentry","category-ecclesiology","category-from-the-editor"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.2 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Editor&#039;s Comments - Authority in the Church - Journal of Lutheran Ethics<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/learn.elca.org\/jle\/editors-comments-authority-in-the-church\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Editor&#039;s Comments - Authority in the Church - Journal of Lutheran Ethics\" \/>\n<meta property=\"og:description\" content=\"[1] Sez You! 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