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<oembed><version>1.0</version><provider_name>Journal of Lutheran Ethics</provider_name><provider_url>https://learn.elca.org/jle</provider_url><author_name>Denise Rector</author_name><author_url>https://learn.elca.org/jle/author/deniserector/</author_url><title>End-of-Life Ethics: An Ecological Approach - Journal of Lutheran Ethics</title><type>rich</type><width>600</width><height>338</height><html>&lt;blockquote class="wp-embedded-content"&gt;&lt;a href="https://learn.elca.org/jle/end-of-life-ethics-an-ecological-approach/"&gt;End-of-Life Ethics: An Ecological Approach&lt;/a&gt;&lt;/blockquote&gt;
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&lt;/script&gt;&lt;iframe sandbox="allow-scripts" security="restricted" src="https://learn.elca.org/jle/end-of-life-ethics-an-ecological-approach/embed/" width="600" height="338" title="&#x201C;End-of-Life Ethics: An Ecological Approach&#x201D; &#x2014; Journal of Lutheran Ethics" frameborder="0" marginwidth="0" marginheight="0" scrolling="no" class="wp-embedded-content"&gt;&lt;/iframe&gt;</html><description>Over time, we have moved from a model where doctors have the final say in end-of-life care to patients having ultimate decision-making power. Though both of these have benefits, neither inherently consider the family members involved, or the ways in which hopice and palliative care have developed in recent decades. Doka argues for an ecological approach to end-of-life care in which each of these dimensions is taken into consideration to ensure that the ecosystem of a person's life--including the grief process of their family--is taken into consideration when preparing for a patient's passing.</description><thumbnail_url>https://learn.elca.org/jle/wp-content/uploads/sites/3/2021/01/Journal_of_Lutheran_Ethics_Logo.jpg</thumbnail_url><thumbnail_width>250</thumbnail_width><thumbnail_height>250</thumbnail_height></oembed>
