{"version":"1.0","provider_name":"Journal of Lutheran Ethics","provider_url":"https:\/\/learn.elca.org\/jle","title":"Editor's Introduction: Spotlighting Inter-religious Dialogue & Action - Journal of Lutheran Ethics","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"opvDwTjgAp\"><a href=\"https:\/\/learn.elca.org\/jle\/editors-introduction-spotlighting-inter-religious-dialogue-action\/\">Editor&#8217;s Introduction: Spotlighting Inter-religious Dialogue &#038; Action<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/learn.elca.org\/jle\/editors-introduction-spotlighting-inter-religious-dialogue-action\/embed\/#?secret=opvDwTjgAp\" width=\"600\" height=\"338\" title=\"&#8220;Editor&#8217;s Introduction: Spotlighting Inter-religious Dialogue &#038; Action&#8221; &#8212; Journal of Lutheran Ethics\" data-secret=\"opvDwTjgAp\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script type=\"text\/javascript\">\n\/* <![CDATA[ *\/\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/learn.elca.org\/jle\/wp-includes\/js\/wp-embed.min.js\n\/* ]]> *\/\n<\/script>\n","description":"In his study on faith and culture, German-American theologian, Paul Tillich, claimed that religion is the substance of culture and that culture is the concrete form in which the religious dimension of the human spirit is expressed. But what happens when different religions and cultures coexist in the same society, in close proximity to each other? That is the case in many places across the world today. At an intellectual level, the challenge for people who take their faith seriously is how to balance the absolute claims of their faith tradition (they are after all claims about God or ultimacy, with universal scope) with the also absolute claims of the neighbors\u2019 faith. The peaceful coexistence of our communities depends on the success of that balancing act.","thumbnail_url":"https:\/\/learn.elca.org\/jle\/wp-content\/uploads\/sites\/3\/2021\/01\/Journal_of_Lutheran_Ethics_Logo.jpg","thumbnail_width":250,"thumbnail_height":250}